What is your opinion of Shaykh Adnan's methodology and his da'wah? Do you advise associating with him, listening to his tapes, and attending his lessons? And what is your opinion of those who say there are errors in his methodology?
Machine translationRead the Arabic original
The Shaykh: Yes.
The questioner : Shaykh Adnan came to us and called us to tawhid (the oneness of Allah) and to the creed with a clear methodology, without partisanship or secrecy. But the campaign against him, O Shaykh, is fierce... the partisans?
The Shaykh : Yes, that is how it is with sincere callers to Allah.
The questioner : You mean Shaykh Adnan, O Shaykh?
The Shaykh : Yes, I mean him.
The questioner : Okay, O Shaykh, do you know Shaykh Adnan from before, or did he become a Salafi in Saudi Arabia?
The Shaykh : In Saudi Arabia, what?
The questioner : I mean, did he become a Salafi here in Saudi Arabia, or do you know him from before when he was on the methodology?
The Shaykh : No, he became a Salafi in Syria, not in Saudi Arabia. In Saudi Arabia, when he was a Salafi, there was no Salafi da'wah.
The questioner : Yes, okay, O Shaykh, what is your opinion, O Shaykh, about recording something brief about the Shaykh?
The Shaykh : No, there is no need for such a recording.
The questioner : Okay, O Shaykh, what is your opinion of the Shaykh's methodology and his da'wah? I mean, do you advise associating with him, listening to his tapes, and attending his lessons?
The Shaykh: Yes.
The questioner : Do you advise that?
The Shaykh : Yes, I do.
The questioner : As for those who say that there are errors in his methodology or such, I do not know if you have a response to them or such?
The Shaykh : The one who says there are errors in his methodology is more erroneous in his methodology than he is.
The student : Record this.
The Shaykh : What did you understand? Did you understand the apparent meaning or the implied meaning?
The student : No, apparently I understood the apparent meaning.
The Shaykh : Yes, your understanding is wrong.
The student : Yes, exactly.
The Shaykh : The meaning is that one should not be of a stubborn nature.
The student : Let us speak openly now.
The Shaykh : Not being of a stubborn nature means being arrogant, disregarding opinion, the state of the heart saying, "O earth, be firm, no one is above you," and so on. If it is not like that, welcome.
The student : Yes, welcome.
The Shaykh: Yes.
The questioner: Peace be upon you.
The Shaykh: And upon you peace.
The questioner : How are you, O Shaykh Muhammad?
The Shaykh : Praise be to Allah, I am well.
The questioner : May Allah bless you. I am calling you from Jeddah.
The Shaykh : Welcome.
The Shaykh : What do you want from him?
The questioner : We want to ask him a question.
The Shaykh: Go ahead.
The questioner : Shaykh Adnan came to us and called us to tawhid (the oneness of Allah) and to the creed with a clear methodology, without partisanship or secrecy. But the campaign against him, O Shaykh, is fierce... the partisans?
The Shaykh : Yes, that is how it is with sincere callers to Allah.
The questioner : You mean Shaykh Adnan, O Shaykh?
The Shaykh : Yes, I mean him.
The questioner : Okay, O Shaykh, do you know Shaykh Adnan from before, or did he become a Salafi in Saudi Arabia?
The Shaykh : In Saudi Arabia, what?
The questioner : I mean, did he become a Salafi here in Saudi Arabia, or do you know him from before when he was on the methodology?
The Shaykh : No, he became a Salafi in Syria, not in Saudi Arabia. In Saudi Arabia, when he was a Salafi, there was no Salafi da'wah.
The questioner : Yes, okay, O Shaykh, what is your opinion, O Shaykh, about recording something brief about the Shaykh?
The Shaykh : No, there is no need for such a recording.
The questioner : Okay, O Shaykh, what is your opinion of the Shaykh's methodology and his da'wah? I mean, do you advise associating with him, listening to his tapes, and attending his lessons?
The Shaykh: Yes.
The questioner : Do you advise that?
The Shaykh : Yes, I do.
The questioner : As for those who say that there are errors in his methodology or such, I do not know if you have a response to them or such?
The Shaykh : The one who says there are errors in his methodology is more erroneous in his methodology than he is.
The student : Record this.
The Shaykh : What did you understand? Did you understand the apparent meaning or the implied meaning?
The student : No, apparently I understood the apparent meaning.
The Shaykh : Yes, your understanding is wrong.
The student : Yes, exactly.
The Shaykh : The meaning is that one should not be of a stubborn nature.
The student : Let us speak openly now.
The Shaykh : Not being of a stubborn nature means being arrogant, disregarding opinion, the state of the heart saying, "O earth, be firm, no one is above you," and so on. If it is not like that, welcome.
The student : Yes, welcome.
The Shaykh: Yes.
The questioner: Peace be upon you.
The Shaykh: And upon you peace.
The questioner : How are you, O Shaykh Muhammad?
The Shaykh : Praise be to Allah, I am well.
The questioner : May Allah bless you. I am calling you from Jeddah.
The Shaykh : Welcome.
The Shaykh : What do you want from him?
The questioner : We want to ask him a question.
The Shaykh: Go ahead.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.