What is the evidence for the rule that what is prohibited specifically for prayer invalidates it?
Machine translationRead the Arabic original
The Shaykh: Yes.
The questioner : If you please, I have a question.
The Shaykh: Yes.
The questioner: Question.
The Shaykh: Go ahead.
The questioner : Regarding the rule mentioned earlier, what is the evidence for it?
The Shaykh : It is understood in Arabic, and I have mentioned to you the difference between the two cases. If something is prohibited specifically for prayer, then it is specific to prayer. But if something is prohibited absolutely and then it occurs during prayer, it does not invalidate the prayer. This, of course, has its details in the books of usul al-fiqh (the principles of jurisprudence), particularly the usul of the Hanbali scholars.
Other than that?
The questioner : If you please, I have a question.
The Shaykh: Yes.
The questioner: Question.
The Shaykh: Go ahead.
The questioner : Regarding the rule mentioned earlier, what is the evidence for it?
The Shaykh : It is understood in Arabic, and I have mentioned to you the difference between the two cases. If something is prohibited specifically for prayer, then it is specific to prayer. But if something is prohibited absolutely and then it occurs during prayer, it does not invalidate the prayer. This, of course, has its details in the books of usul al-fiqh (the principles of jurisprudence), particularly the usul of the Hanbali scholars.
Other than that?
Source
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The Arabic text is copied verbatim from the original source, without any edits.