Is disbelief two types: original, definitive disbelief and ijtihad-based disbelief?

The questioner : In light of this, can it be said, as some have held, that declaring someone a disbeliever (takfir) is of two types: original, definitive, textual takfir, such as the takfir of the Jews and Christians and others, and ijtihad-based takfir, where the takfir of a specific individual may be more probable for some scholars and not for others? And on that basis, the rule “whoever does not declare the disbeliever a disbeliever is like him” does not apply?

The Shaykh : There is no doubt that this matter is unavoidable. Yes.
Al-‘Abaylan: Please allow me to add, may Allah reward you.

The Shaykh: Go ahead.
Al-‘Abaylan: I say that it is as if I see the Companions of the Prophet (peace and blessings be upon him) having touched upon this matter when Ibn ‘Umar said, as al-Bukhari narrated regarding the Khawarij: .

The Shaykh : Yes, you are correct.