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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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What is the legal ruling on a man who divorced his wife with three divorces in a single oath, and this was in a state of extreme anger, when he said to her, "Be forbidden to me like my mother," and this was in

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The questioner : What is the legal ruling on a man who divorced his wife with three divorces in a single oath, and this was in a state of extreme anger, when he said to her, "Be forbidden to me like my mother," and this was in his father-in-law's house, while the wife was in her husband's house and did not hear the oath? Does this result in a divorce, or zihar, or what?

The Shaykh : Praise be to Allah, Lord of the worlds, and I send prayers and peace upon our Prophet Muhammad, and upon his family and all his Companions.
As for what follows, before answering the question, we advise our Muslim brothers regarding such forbidden expressions "Be forbidden to me like the back of my mother" This is what Allah mentioned as an ugly word and a lie. He said, the Exalted:
Those who pronounce thihar among you [to separate] from their wives - they are not [consequently] their mothers. Their mothers are none but those who gave birth to them. And indeed, they are saying an objectionable statement and a falsehood. But indeed, Allah is Pardoning and Forgiving. الَّذِينَ يُظَاهِرُونَ مِنْكُمْ مِنْ نِسَائِهِمْ مَا هُنَّ أُمَّهَاتِهِمْ إِنْ أُمَّهَاتُهُمْ إِلَّا اللَّائِي وَلَدْنَهُمْ وَإِنَّهُمْ لَيَقُولُونَ مُنْكَرًا مِنَ الْقَوْلِ وَزُورًا وَإِنَّ اللَّهَ لَعَفُوٌّ غَفُورٌ
[Al-Mujadila 58:2]
And on this basis, it is not permissible for this man to approach his wife unless he does what Allah commanded him in His saying:
(3) And those who pronounce thihar from their wives and then [wish to] go back on what they said - then [there must be] the freeing of a slave before they touch one another. That is what you are admonished thereby; and Allah is Acquainted with what you do. (4) And he who does not find [a slave] - then a fast for two months consecutively before they touch one another; and he who is unable - then the feeding of sixty poor persons. That is for you to believe [completely] in Allah and His Messenger; and those are the limits [set by] Allah. And for the disbelievers is a painful punishment. وَالَّذِينَ يُظَاهِرُونَ مِنْ نِسَائِهِمْ ثُمَّ يَعُودُونَ لِمَا قَالُوا فَتَحْرِيرُ رَقَبَةٍ مِنْ قَبْلِ أَنْ يَتَمَاسَّا ذَلِكُمْ تُوعَظُونَ بِهِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ * فَمَنْ لَمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ مِنْ قَبْلِ أَنْ يَتَمَاسَّا فَمَنْ لَمْ يَسْتَطِعْ فَإِطْعَامُ سِتِّينَ مِسْكِينًا ذَلِكَ لِتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتِلْكَ حُدُودُ اللَّهِ وَلِلْكَافِرِينَ عَذَابٌ أَلِيمٌ
[Al-Mujadila 58:3-4]
So, O my brother, you must repent to Allah the Exalted from this ugliness and lie that you said, and you must not approach your wife with intercourse or its preliminaries until you do what Allah commanded you to do. As for the divorce, the divorce does not take effect with this, because it is explicit zihar that does not admit of figurative interpretation. Yes.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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