The hadith "Do not make water the last of your food" and "We judge by appearances, and Allah takes charge of the hidden"
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Questions Seven and Eight from Fatwa No. ( 2768 ):
Q7: "Do not make water the last of your food" and "We judge by appearances, and Allah takes charge of the hidden" are two hadiths attributed to the Messenger of Allah (peace and blessings be upon him), and we have searched for them in references from books of biography and the Sunnah but did not find them. Please inform us of their authenticity or their denial.
First: The hadith: "Do not make water the last thing you eat" — we have not come across it after searching its sources, and it appears to be fabricated. Second: The hadith "We judge by the apparent, and Allah takes charge of the hidden" appeared in [Kashf al-Khafa wa Muzil al-Ilbas 'amma Ash'tahara min al-Ahadith 'ala Alsinat
The people] with this wording: (I was commanded to judge by appearances, and Allah takes charge of the hidden), and Al-'Iraqi was categorical that it has no basis with this wording, as did Al-Mizzi and others, but its meaning is found in several hadiths, and you can refer to [Kashf al-Khafa] for further clarification, and the well-known hadith of Umm Salama , which is recorded in the two Sahihs, indicates this meaning.
Q7: "Do not make water the last of your food" and "We judge by appearances, and Allah takes charge of the hidden" are two hadiths attributed to the Messenger of Allah (peace and blessings be upon him), and we have searched for them in references from books of biography and the Sunnah but did not find them. Please inform us of their authenticity or their denial.
First: The hadith: "Do not make water the last thing you eat" — we have not come across it after searching its sources, and it appears to be fabricated. Second: The hadith "We judge by the apparent, and Allah takes charge of the hidden" appeared in [Kashf al-Khafa wa Muzil al-Ilbas 'amma Ash'tahara min al-Ahadith 'ala Alsinat
The people] with this wording: (I was commanded to judge by appearances, and Allah takes charge of the hidden), and Al-'Iraqi was categorical that it has no basis with this wording, as did Al-Mizzi and others, but its meaning is found in several hadiths, and you can refer to [Kashf al-Khafa] for further clarification, and the well-known hadith of Umm Salama , which is recorded in the two Sahihs, indicates this meaning.
Source
www.alifta.gov.sa
The Arabic text is copied verbatim from the original source, without any edits.