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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Your Eminence! You spoke about unlawful sexual intercourse—may Allah protect us from it—and its causes.

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The questioner : May Allah reward the honorableThe Shaykh : You spoke about unlawful sexual intercourse—may Allah protect us from it—and its causes. The causes of unlawful sexual intercourse have multiplied, and the greatest of them is the woman, from whose affair the Prophet (peace and blessings be upon him) warned; as he (peace and blessings be upon him) said:
I have not left behind me a trial more injurious to men than women. ما تركت بعدي فتنة أضر على الرجال من النساء
Mishkat al-Masabih 3085
. And he (peace and blessings be upon him) said:
Abu Sa'eed Al-Khudri said: "One day, the Messenger of Allah(s.a.w) led us in Salat Al-Asr while it was still daytime. Then he stood to give us a Khutbah. He did not leave anything that would happen until the Hour of Judgement except that he informed us about it. Whoever remembered it remembered it, and whoever forgot it forgot it. Among what he said was: 'Indeed the world is green and sweet, and indeed Allah has left you to remain to see how you behave. So beware of the world, and beware of the women.' And among what he said was: 'The awe(status) of people should not prevent a man from saying the truth when he knows it."'He(one of the narrators) said: "Abu Sa'eed wept, then he said: 'By Allah! We have seen things and we feared."' "And among what he said in it, was : 'Indeed, for every treacherous person there shall be a banner erected on The Day Of Resurrection in proportion to his treachery. And there is no treachery greater than the treachery of a leader to the masses' whose banner shall be positioned at his buttocks.' And among what we remember from that day is: 'Behold! Indeed the children of Adam were created in various classes. Among them is he who was born a believer, lives as a believer, and dies a believer. Among them, is he who was born a disbeliever, lives as a disbeliever, and dies a disbeliever. Among them, is he who was born a believer, lives as a believer, and dies a disbeliever. Among them, is he who was born a disbeliever, lives as a disbeliever, and dies a believer. Behold! Among them is the slow to get angry, the quick to calm. Among them is the quick anger and the quick to calm, so this is with that. Behold! Among them is the quick get angry and the slow to calm, and indeed the best of them is the slow to get angry and the quick to calm, and the worst of them is the quick get angry and the slow to calm. Behold! Among them is he who pays back well and collects well. Among them is he who is bad with paying back and good when collecting. Among them is he who pays back well and is bad with collecting, so this is with that. Behold! Among them is he who is bad with paying back and bad with collecting. Indeed the best of them is the one who is good in paying back and good in collecting. And the worst of them is the one who is bad with paying back and bad with collecting. Behold! Anger is an ember in the heart of the son of Adam, as you see it in the redness of his eyes and the bulge of his jugular veins. So whoever senses something from that, then let him cling to the ground."' He said: "So we began turning towards the sun to see if anything of it remained(meaning whether it has set or not). So the Messenger of Allah(s.a.w) said: 'Behold! The world, in relation to what has passed of it, shall not remain except as what remains of this day of yours, in relation to what has passed of it."' فاتقوا الدنيا واتقوا النساء
Jami` at-Tirmidhi 2191Da'if (Darussalam)
. Is there any guiding word regarding the warning against this trial?

The Shaykh : Yes. The word on this subject is that we should know that Allah (Mighty and Majestic) is the possessor of perfect wisdom. He distinguished between men and women by nature, and He distinguished between them by law. As for His distinguishing between them by nature, ask the anatomists and you will find that the composition of the woman is not like the composition of the man. Indeed, there is a great difference between them. Look at the created difference that does not require scholars between the woman and the man. The voice differs. So much so that if some men have a voice that resembles women, they say: “So-and-so’s voice is like a woman’s voice.” And some women have a loud, thick voice like a man’s voice. So the first is censured and the second is censured, because she has departed from the requirement of the custom that Allah (Mighty and Majestic) established for the two categories. Likewise in strength, endurance, and resilience. For this reason, jihad was lifted from women, because they are not qualified for it. Aisha (may Allah be pleased with her) said:
O Messenger of Allah! Is there jihad upon the women? He said: Upon them is a jihad in which there is no fighting يا رسول الله! هل على النساء جهاد. قال : عليهن جهاد لا قتال فيه
. Meaning, it is not possible for her to stand firm in fighting. And if a rare woman is found, that is a rare thing with no ruling. He said:
Upon them is a Jihad in which there is no fighting: Al-Hajj and Al-‘Umrah. عليهن جهاد لا قتال فيه الحج والعمرة.
Sunan Ibn Majah 2901Sahih (Darussalam)
. Then there are other things I do not wish to address regarding their private matters. The difference is a known matter, and no one denies this. Allah distinguished between them by law. There are obligations upon women that are not upon men, and there are obligations upon men that are not upon women. And although the principle is that men and women are equal in the rulings of Allah, there are rulings that the wisdom of the Lord (Mighty and Majestic) necessitated be specific to women, and rulings that the wisdom of Allah necessitated be for men. If there were nothing of this except the saying of the Prophet (peace and blessings be upon him and his family) to the women, addressing them:
I have not seen anyone deficient in intellect and religion who is more likely to unbalance the intellect of a decisive man than one of you. They said: O Messenger of Allah! What is the deficiency of our religion? What is the deficiency of our intellect? He said: Is it not the case that when she menstruates, she does not pray and does not fast? ما رأيت من ناقصات عقل ودين أذهب للبِّ الرجل الحازم من إحداكن. قالوا : يا رسول الله! ما نقصان ديننا؟ ما نقصان عقلنا؟ قال : أليس إذا حاضت لم تصل ولم تصم؟
This is a deficiency in religion. The man prays and fasts in Ramadan, and she does not pray and does not fast in this blessed month. This is a deficiency in religion. As for intellect, the Prophet (peace and blessings be upon him and his family) gave the example of testimony. The testimony of a man is for what? The testimony of two women. The testimony of a woman is not accepted in the legal hudud. It is not accepted in unlawful sexual intercourse. If a hundred women testified against a man that he committed unlawful sexual intercourse, it would not be accepted. And if four men testified, yes? It is accepted. And many legal matters in which Allah distinguished between the man and the woman. Then, because the trial of women is great, the Prophet (peace and blessings be upon him) warned against it, as in the hadiths mentioned by the questioner, and by his guidance and direction (peace and blessings be upon him). Where he ordered the women to keep away from the men, even in the places of worship. The Prophet (peace and blessings be upon him) said:
the best of the women’s rows is the last and the worst of them is the first خير صفوف النساء آخرها وشرها أولها
Sunan Abi Dawud 678Sahih (Al-Albani)
. Why? Answer? Because the last of them is farther from the men than the first of them. So it became the best of them. And he (peace and blessings be upon him and his family), when he would conclude the prayer with the taslim, would remain for a little while and not depart, in order for the women to depart before the men mix with them. And hadiths were narrated regarding the prohibition of a woman blocking the road, meaning: being in the middle of the road, so that she does not mix with the men. And this is a known matter in the Shari'ah, which no one is ignorant of except one who has not read what the scholars (may Allah have mercy on them) wrote regarding it. For this reason, I say: It is upon the person to protect himself and his family from the Fire of Hell, by directing the women to what they should be of modesty, shyness, covering, and keeping away from free mixing with men. Indeed, and from addressing the men in a way that becomes a cause of trial. For this reason, Allah (Blessed and Exalted is He) said:
then do not be soft in speech فَلا تَخْضَعْنَ بِالْقَوْلِ
[Al-Ahzab 33:32]
What?
lest he in whose heart is disease should covet, but speak with appropriate speech. فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلاً مَعْرُوفاً
[Al-Ahzab 33:32]
.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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