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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The deviation of the Qadiyyan from the beliefs of Muslims, and their denial of what is known from the religion by necessity due to their turning away from the Sunnah

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The Shaykh : Therefore, when they began to break free from adhering to the explanation of the Messenger (peace and blessings be upon him), which is to restrict the verses to correct concepts, when they broke free from that, others also came with a new Shari'ah containing beliefs that contradict the consensus of the Ummah. Perhaps you all know that their prophet, named Mirza Ghulam Ahmad al-Qadiyyani, claimed prophethood after the Prophet (peace and blessings be upon him), along with some deception of the Ummah. He says: "It is a prophethood of inspiration from Allah (Mighty and Majestic), not a prophethood of legislation." This is what the Qadiyyan are known for. However, many young Muslims think that this is the only difference, that it is a serious difference, and that there is no difference between the Qadiyyan and Muslims except in this aspect. There are many points in which they have contradicted the Muslims, and this is self-evident after they abandoned adhering to the infallibility to which the Messenger (peace be upon him) referred in the previous hadith:
As long as you hold fast to two things which I have left among you, you will not go astray: God’s Book and His messenger’s sunna تركت فيكم أمرين لن تضلوا ما إن تمسَّكتم بهما ؛ كتاب الله وسنتي
Mishkat al-Masabih 186Hasan (Zubair `Aliza'i)
. So, when they abandoned adhering to the Sunnah, they also abandoned adhering to the Qur'an, because the Qur'an has a clear concept in the Sunnah. So when they turn away from the Sunnah, they have turned away from the clear concept, and when they turn away from the clear concept, they have naturally turned away from the Qur'an. Therefore, they are like the first group; they cannot be considered part of the Muslim community, while acknowledging that there are many differences within this Muslim community. However, these many differences among the members of the Muslim community have not reached the point of denying what is known from the religion by necessity. For example, they deny the existence of the angels, and they also deny the existence of the jinn. They interpret the explicit verses affirming the angels and affirming the jinn with interpretations that are almost like the interpretations of the old Batiniyyah.
Also, for example, they say that the disbelievers, about whom Allah (Mighty and Majestic) informed in the Noble Qur'an that they are eternal in the Fire, and that the authentic Sunnah supported this, and the Muslim community has agreed upon this from its earliest era until today, these people contradict those texts and this consensus. They say that Allah (Mighty and Majestic), by His mercy, will come a day when He addresses the people of the Fire with His saying:
(27) [To the righteous it will be said], "O reassured soul, (28) Return to your Lord, well-pleased and pleasing [to Him], (29) And enter among My [righteous] servants (30) And enter My Paradise." يَا أَيَّتُهَا النَّفْسُ الْمُطْمَئِنَّةُ * ارْجِعِي إِلَى رَبِّكِ رَاضِيَةً مَرْضِيَّةً * فَادْخُلِي فِي عِبَادِي * وَادْخُلِي جَنَّتِي
[Al-Fajr 89:27-30]
. Thus they claimed that Allah (Mighty and Majestic) addresses the disbelievers who are in the Fire with such a verse:
(29) And enter among My [righteous] servants (30) And enter My Paradise." فَادْخُلِي فِي عِبَادِي * وَادْخُلِي جَنَّتِي
[Al-Fajr 89:29-30]
. In my opinion, the cause of all this is turning away from adhering to the second principle of the Shari'ah, which is the Sunnah. Therefore, there is no guarantee, no life, and no salvation for the Muslims from the old and new divisions except by returning to this authentic Sunnah.
Source www.al-albany.com

The Arabic text is copied verbatim from the original source, without any edits.

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