Do we affirm the attributes of hurrah and movement for Allah (Mighty and Majestic)?
Machine translationRead the Arabic original
The questioner : Do we affirm the attributes of hurrah and movement for Allah (Blessed and Exalted is He)?
The Shaykh : I did not understand the first word.
The questioner : Hurrah!
The Shaykh : No, no, before hurrah!
The questioner : Do we affirm it?
The Shaykh : Affirmation!
What is it? As long as it is established in the hadith, we affirm it, but we do not delve deeper to ask: Is it an attribute of Allah (Mighty and Majestic) that is established or not?
The apparent meaning of the hadith is that it is an attribute, but we do not delve deeper than that, because in reality, or I personally, have not found any statement from the Imams of the Salaf on this issue. And since the hadith came regarding this, that Allah (Mighty and Majestic) described Himself with it, it can be said: It is from the category of correspondence (as they say) and similarity, or that it is an action that is an attribute of Allah (Mighty and Majestic), and this is what comes to mind, so we do not add to what came in the hadith.
The questioner : And movement?
The Shaykh : Movement! Where is the movement?
The questioner : Is it not an attribute?
The Shaykh : Did movement come in the hadith? We do not know of this.
The Shaykh : I did not understand the first word.
The questioner : Hurrah!
The Shaykh : No, no, before hurrah!
The questioner : Do we affirm it?
The Shaykh : Affirmation!
What is it? As long as it is established in the hadith, we affirm it, but we do not delve deeper to ask: Is it an attribute of Allah (Mighty and Majestic) that is established or not?
The apparent meaning of the hadith is that it is an attribute, but we do not delve deeper than that, because in reality, or I personally, have not found any statement from the Imams of the Salaf on this issue. And since the hadith came regarding this, that Allah (Mighty and Majestic) described Himself with it, it can be said: It is from the category of correspondence (as they say) and similarity, or that it is an action that is an attribute of Allah (Mighty and Majestic), and this is what comes to mind, so we do not add to what came in the hadith.
The questioner : And movement?
The Shaykh : Movement! Where is the movement?
The questioner : Is it not an attribute?
The Shaykh : Did movement come in the hadith? We do not know of this.
