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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Is the prayer in which the opening chapter of the Book is not recited considered invalid or deficient?

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The Shaykh : The question asks: Is the prayer in which the Mother of the Book is not recited considered invalid or deficient? And if one is behind the imam, should he recite it in accordance with the narrations encouraging its recitation, or should he leave off the recitation in accordance with the saying of the Messenger:
The Imam is appointed to be followed, so when he says the takbir, say the takbir, and when he recites, be silent إنما جُعِلَ الإمام ليؤتمَّ به ، فإذا كبَّر فكبِّروا ، وإذا قرأ فأنصتوا
Sunan an-Nasa'i 921Sahih (Darussalam)
, and his saying:
Whoever has an imam, the recitation of the imam is his recitation من كان له إمام فقراءة الإمام له قراءة
Sunan ad-Daraqutni 3:309
?
Answer: There is a distinction between the quiet prayer and the loud prayer. If the follower hears the recitation of the imam in the loud prayer, he should not recite anything of the Qur'an, nor the opening chapter of the Book; because of the two narrations mentioned in the question, to which is added the saying of He — Blessed and Exalted is He:
So when the Qur'an is recited, then listen to it and pay attention that you may receive mercy. وإذا قرئ القرآن فاستمعوا له وأنصتوا لعلكم ترحمون
[Al-A'raf 7:204]
. This is the most just and moderate of the schools of jurisprudence; because it commands recitation in the quiet prayer and commands listening in the loud prayer, and in that is the reconciliation of the narrations coming in this issue. The research into this is long, and this amount of answer is sufficient for us.
Source www.al-albany.com

The Arabic text is copied verbatim from the original source, without any edits.

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