What is the ruling on the follower reciting al-Fatihah in the loud prayers?
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The questioner : The scholars have differed regarding the recitation of al-Fatihah behind the imam in the loud prayers. Does the follower recite al-Fatihah or not?
The Shaykh : Is it?
The questioner : Does the follower recite al-Fatihah behind the imam in the loud prayers, or does he not recite? And does he recite while the imam is reciting?
The Shaykh : The correct view is that the follower is obligated to recite al-Fatihah in both the quiet and the loud prayers, and that he recites even if the imam is reciting. This is a specification of the statement of Allah the Exalted:[Al-A'raf 7:204], and the evidence for this specification is the generality of the statement of the Messenger (peace and blessings be upon him): Jami` at-Tirmidhi 247Sahih (Darussalam).
If someone says that there is a relationship of generality and specificity from one aspect between this hadith and the verse, we say: but the specificity ofJami` at-Tirmidhi 247Sahih (Darussalam) is supported by what came in the Sunan in the hadith of 'Ubadah ibn al-Samit, that the Prophet (peace and blessings be upon him) turned away one day from the Fajr prayer and said: Jami` at-Tirmidhi 311Sahih (Darussalam). And the Fajr prayer is a loud prayer. So the stronger position in this issue is the generality. We say to the follower: When your imam finishes reciting al-Fatihah, begin reciting it, then continue, even if the imam begins reciting what comes after the surah, continue until you complete it. Yes.
The Shaykh : Is it?
The questioner : Does the follower recite al-Fatihah behind the imam in the loud prayers, or does he not recite? And does he recite while the imam is reciting?
The Shaykh : The correct view is that the follower is obligated to recite al-Fatihah in both the quiet and the loud prayers, and that he recites even if the imam is reciting. This is a specification of the statement of Allah the Exalted:
So when the Qur'an is recited, then listen to it and pay attention that you may receive mercy.
وإذا قرئ القرآن فاستمعوا له وأنصتوا لعلّكم ترحمونThere is no Salat for the one who does not recite Fatihatil-Kitab.
لا صلاة لمن لم يقرأ بفاتحة الكتابIf someone says that there is a relationship of generality and specificity from one aspect between this hadith and the verse, we say: but the specificity of
