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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Addendum for the sake of benefit: Types of permissible backbiting, the sixth type

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The Shaykh : The sixth and final category of permissible backbiting: He said: "And whoever seeks assistance in removing an evil." That is: if there is an evil in the neighborhood and there is no way to remove it and put an end to it except through the cooperation of Muslims with one another, then it is necessary for the one who is aware of the bad incident to speak about its people to the others who will cooperate with them in the path of removing that evil. For example, if a person tries to open a liquor store in his locality, he will rush to his brothers and the prominent people of the locality and say to them: So-and-so went and contacted the governorate and submitted an application for a license to open a liquor store or something similar, and before it becomes a reality, you must cooperate to prevent it... and so on. All of this is backbiting, but it is in the path of repelling harm which, if it occurs, will corrupt the youth of his locality and perhaps his women as well. Therefore, cooperation in removing evil, even if it necessitates some backbiting, is permissible.
In summary: The Messenger (peace and blessings be upon him) warned in this hadith, he warned the Muslims from backbiting their Muslim brother unjustly. In his saying:
unjustly ظلمًا
there is an indication that there is backbiting that is not considered injustice. Therefore, jurisprudence required that we explain, but these types of backbiting are not considered injustice, and whatever is other than that is injustice. And whoever falls into it is as he said (peace and blessings be upon him):
that is the one who is in difficulty and destroyed فذاك الذي حرج وهلك
Al-Adab Al-Mufrad 14:33
. In the next lesson, if Allah wills, we will complete the discussion of this hadith. And this is sufficient. And praise be to Allah, Lord of the worlds. The Messenger (peace be upon him) said:
Like the one who stands by the limits of Allah and the one who transgresses them are like a group of people who boarded a ship, so they cast lots for it, and a group was in its upper part and a group in its lower part. So those in the lower part were drawing water from the sea, and they would pass by those who were in the upper part, so they said one day: If we were to make an opening in the bottom of the ship, thereby we would ease ourselves and ease our brothers. مثل القائم على حدود الله ومثل المدهن فيها كمثل قوم ركبوا سفينة ، فاستهموا فيها ، فكانت طائفة في أعلاها ، وطائفة في أدناها ، فكان الذين في أدناها يستقون الماء من البحر ، فيمرُّون على الذين هم في أعلاها ، فقالوا ذات يوم : لو أنَّنا فتحنا فتحة في أسفل السفينة ، وبذلك نريح أنفسنا ونريح إخواننا
. He said (peace and blessings be upon him):
If they did that, they would perish and cause others to perish. فإن هم فعلوا ذلك هلكوا وأهلكوا
.
Source www.al-albany.com

The Arabic text is copied verbatim from the original source, without any edits.

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