Explanation of the Chapter
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The Shaykh : Chapter 28 after the hundred. He said: "The chapter of the advisor being trusted." The advisor is trusted, meaning the person who is consulted is one who must fulfill the trust toward the one who consulted him by giving him sincere advice and not deceiving or cheating him. This is the meaning of the chapter.
He titled it with the following hadith, and its chain of narration is authentic. It is narrated from Abu Hurayrah who said: The Prophet (peace and blessings be upon him) said to Abu al-Haytham, who is one of the men of the Companions named Abu al-Haytham ibn al-Tayhan, he said to him (peace be upon him) while asking him to learn of his need and what is lacking in his life
So he said to him (peace be upon him):. He said: No. He said: Al-Adab Al-Mufrad 256, so two heads were brought to the Prophet (peace and blessings be upon him) with no third one, and Abu al-Haytham came to him. The Prophet (peace and blessings be upon him) said: . He said: O Messenger of Allah, choose for me. The Prophet (peace and blessings be upon him) said: Al-Adab Al-Mufrad 256. His wife said: You have not reached what the Prophet (peace and blessings be upon him) said about him except that you free him. He said: So he is free. The Prophet (peace and blessings be upon him) said: Jami` at-Tirmidhi 2369Da'if (Darussalam).
In this hadith there are many benefits, and the point of it is his saying (peace be upon him):. So let us return to the beginning of the hadith to comment on it in a manner suitable for the occasion. The Prophet (peace and blessings be upon him) said to Abu al-Haytham: . He said: No. He said: Al-Adab Al-Mufrad 256. The captives are the prisoners of men and women, and we have mentioned more than once that these prisoners who fall into the hands of the Muslim army, the commander of the army has the authority to deal with them in one of four ways: either he releases them and frees them and shows them favor, or he ransoms them with Muslim prisoners who fell into the hands of the disbelievers, exchanging prisoners as is said in the present age, or he enslaves them and makes them slaves, and that is by presenting these prisoners to the Muslim army, or finally he kills the prisoners if he sees in that the benefit of the Muslims. This last category occurred in the history of the Messenger (peace be upon him) and his biography regarding some individuals, until he said: . The most common of the four matters is either ransoming or enslaving. When the Messenger (peace and blessings be upon him) asked Abu al-Tayhan if he had a servant and he said: No, he said to him (peace be upon him): meaning: prisoners, we have made a decision to enslave them, so come to us. So the prisoners came to the Prophet (peace and blessings be upon him), and as the Messenger requested of Abu al-Tayhan to come to him, he came. There was not with the Messenger (peace be upon him) from the captives what was suitable to be a servant except two heads, meaning two persons. So the Messenger (peace be upon him) presented them to Abu al-Tayhan and said to him: Choose whichever you wish. So Abu al-Taytham returned to the Prophet (peace and blessings be upon him) seeking his advice and saying to him: Choose for me, you are more knowledgeable than me. So he said to him (peace and blessings be upon him): Al-Adab Al-Mufrad 256 meaning: since you have entrusted the matter to me to choose one of them for you and the best for your service, I advise you to take this one. Since you have consulted me, I must fulfill the trust and give you sincere advice, so I advise you to take this one. Why did the Messenger (peace be upon him) advise him with him? He said: .
He titled it with the following hadith, and its chain of narration is authentic. It is narrated from Abu Hurayrah who said: The Prophet (peace and blessings be upon him) said to Abu al-Haytham, who is one of the men of the Companions named Abu al-Haytham ibn al-Tayhan, he said to him (peace be upon him) while asking him to learn of his need and what is lacking in his life
So he said to him (peace be upon him):
Do you have a servant?
هَل لَكَ خادمٌ ؟Come to us when we get some captives.
فإذا أَتَانَا سَبيٌ فَأتِنَاChoose from them
اختَرْ مِنهُماThe person who is consulted is in a position of trust. Take this one. I have seen him pray. Treat him well.
إنَّ المُستَشَارَ مُؤتَمَنٌ ، خُذْ هَذا ؛ فَإِنِّي رأيتُه يُصَلي ، واستَوصِ بِهِ خَيرًاIndeed Allah has not send a Prophet nor made a Khalifah except that he has two groups of supporters, group ordering him to do good, and prohibiting him from evil and a group that never ceases spoiling his affairs. So whoever protected.
إنَّ اللَّهَ لَم يَبعَثْ نَبِيًّا وَلَا خَلِيفَةً إِلَّا وَلَهُ بِطَانَتَان : بِطَانَةٌ تَأمُرَهُ بالمَعروفِ وتَنهَاهُ عَن المُنكَر ، وبِطَانَةٌ لَا تَألُوهُ خَبَالًا، وَمَن يُوقَ بِطَانَةَ السُّوء فَقَد وُقِيَIn this hadith there are many benefits, and the point of it is his saying (peace be upon him):
The one who is consulted is trusted
إن المستشار مؤتمنDo you have a servant?
هل لك خادم ؟Come to us when we get some captives.
فإذا أتانا سبيٌ فأتناKill Ibn al-Akhtal, even if you find him clinging to the curtains of the Ka'bah
اقتلوا ابن الأخطل ، ولو وَجَدْتُمُوه متعلِّقًا بأستار الكعبةIf captives come to us
فإذا جاءنا سبيٌThe person who is consulted is in a position of trust. Take this one
إن المستشار مؤتمن ، خُذْ هذاThe one who is consulted is trusted
إن المستشار مؤتمنFor I saw him praying.
فإنِّي رأيته يصلي
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.
