What are the deeds of the Dajjal?

The questioner : There are many hadiths regarding the Dajjal; meaning, about his deeds? The summary of the Dajjal's deeds is that they are harm to the children of Adam.

The Shaykh : This question, you are asking the Khatib now.

The questioner : You asked the Khatib?

Another questioner : Yes, convey the answer to us.

Another questioner : By Allah, well, what is the answer? You told me today, to myself... in the narration, the goodness of the narration.

The questioner : Everything is recorded...

Another questioner : Regarding the question of our brother Abu Abdullah, three points come to mind now:
The Shaykh: The first point: What is the difference between the Dajjal and the other disbelieving sinners in thatThe questioner : The one who asked—Professor Ahmad al-Salik—excuses himself with divine decree. Allah (Mighty and Majestic) decreed upon the disbeliever the struggle of disbelief because of His prior knowledge that he would disbelieve. Similarly, this applies to the Dajjal: Allah (Mighty and Majestic) knew from his condition that he would disbelieve, so He decreed upon him this task. This is one aspect of our Shaykh's answer.
The Shaykh: The other aspect: Regarding the miracles granted to the Dajjal; it is said to thisThe questioner : That Allah (Mighty and Majestic) granted the Dajjal the miracle of bringing down rain. And every miracle granted to a specific person is something he can exploit with his own power, either for good or for evil, either for the obedience of Allah (Mighty and Majestic), or for the disobedience of Allah (Mighty and Majestic). The Dajjal did not exploit it except to turn people away from the path of Allah (Blessed and Exalted is He); therefore, he is held accountable.
The Shaykh: These are two points. The third point.

Another questioner : I answered when Professor Ahmad asked this question.

The Shaykh : It is not a question about the answer.

The questioner : The addition, I mean, I say: Yes, compare him to Satan, my Shaykh.

The Shaykh : My brother, may Allah guide you. I am not asking you: What is your answer? Do you have an addition to the question, which is... he mentioned it, and he answered it? I am only asking you about the question.

The questioner : No, no, there is none. No, the same question.

The Shaykh : That is it.

Another questioner : My Shaykh, it seems this is what you mentioned.

The questioner : That he said, meaning, how does he enter the Fire, and Allah has written this upon him?

The Shaykh : Yes.

The questioner : Is not Satan like him?

The Shaykh : This...
...

Another questioner : I returned to the answer. I gave the professor the answer. He said: This opinion is the professor's opinion. But I am always, I reserve my judgment. I prefer to hear the professor's opinion first. Yes, so he said: This is what he mentionedThe Shaykh : I do not have it without detail, of course, in general.

The questioner : By Allah, the professor spoke about, when we spoke about the opinionThe Shaykh : regarding going to the lands of the disbelievers, he told me: That he did not hear fromThe Shaykh : his opinion, so I spoke summarizing the opinion ofThe Shaykh : , so he said: If there are some tapes in which you speak expansively about going to the lands of the disbelievers, andThe Shaykh : Ahmad al-Salik adopts the words ofThe Shaykh : Nasser in this statement, but he needs more clarification through the clarified tapes, if you have tapes.

Another questioner : The group in the one mosque that has a resident imam and a resident mu'adhdhin, so he said: I do not see anything wrong with it. So, likewise, if these are tapes of the Shaykh that are expansive in this area, give them to me.

Another questioner : ... Praise be to Allah, the complete answer. And the issue of the three points, the second point: When I mentioned the issue of bringing down rain; I said: We say here that this is by his choice, and he is not compelled to it. And the third point: That these miracles are used either in the disobedience of Allah or in the obedience of Allah.

Another questioner : ... We need to part ways.

The Shaykh : Yes.

Another questioner : So I am sending them to him, so that I see what his opinion is, or all of it, meaning.

The questioner : Your opinion on the subject, we are waiting for it from you?

The Shaykh : You need to keep in mind that he argues with the general texts from the side of... the general will that the practice of the Salaf did not follow; because this side is very important, so you say to him: What is our evidence in refuting the innovators, or do they not find a general proof?