A doubt raised by some individuals and their argument for the permissibility of standing for others based on the hadith of Sa'd ibn Mu'adh (may Allah be pleased with him), when the Prophet (peace and blessings be upon him) said regarding him:

The questioner : ... As if I read once ... a group, and the Messenger (peace and blessings be upon him) said to them: ?

The Shaykh : Yes, by Allah, I read it and I made a mistake.
-- ... ... -- .
This hadith, O Abu Fahd, first of all, its narration is incorrect; because it is worded as: , and not . No Arabized person like me, let alone an Arab like you, would doubt the difference between: and . Stand up.
Yes?

Another questioner : ... An Arab ... the Arabs who are like him are in a hurry like us; he is an Arab because he speaks the language of the Arabs ... .

The Shaykh : "Stand up for your master" out of reverence and respect, go to him. So many people of knowledge and virtue make mistakes, first in the narration of the hadith, and second in the jurisprudence of the hadith; because if one makes a mistake in the narration of the hadith, he will make a mistake in its jurisprudence and its indication. They include it in the topic of standing for others, respect, and honor, whereas it has absolutely no relation to this topic. Its relation is to helping the man about whom it was said: "Stand up for him," and he is Sa'd ibn Mu'adh the Ansari. He was injured in his ankle, wounded ... by their swords, their men were killed and their women taken captive. The Messenger (peace be upon him) said to him: against your will, pardon for your Shaykh, or for the one who has authority, these mean any Shaykh.
. The point is: the time came to execute the judgment, so he came riding on a donkey while he was sick. He said to the Ansar, who are his people: from his mount. Do you see how? Where are you?

The questioner : ... That is that.

The Shaykh : Yes, indeed, there is a difference ... .