The prohibition of gold for women is clearly forbidden, so why did the scholars not adopt this?
Machine translationRead the Arabic original
The Shaykh : Here is a question whose answer is well known, and indeed printed in a treatise of ours; therefore, I will give a brief answer. The questioner should refer to the treatise, where it says: "The prohibition of gold for women. I found the hadith regarding the prohibition, so why did the scholars not adopt it?"
I say: This question is more appropriate to be directed to someone other than me, because I cannot answer on behalf of others. So I say: They did not adopt this hadith for such-and-such a reason. Rather, the questioner is asking the scholars who did not adopt this hadith. This answer is within the scope of the question: Why did the scholars not adopt it? Ask the scholars.
But I imagine that the questioner was brief in his expression of what is in his heart. He means: What is the argument of the scholars who did not adopt the hadith of prohibition? If this is what the questioner intends, I have already presented the answer to him previously. We tell him: Refer to the treatise mentioned, which is titled "Wedding Etiquettes in the Pure Sunnah." You will find the answer if he means this meaning that is not understood from the question. If he means what is their argument, he will find their argument there and the response to it. And if he truly means, "What do you know about why the scholars did not adopt it?" I say: It is better for you to ask them than to ask me.
Yes.
The questioner: Peace be upon you.
Another questioner: And upon you peace.
The questioner : ... Now we have set the 'Isha' prayer.
The Shaykh : ... 'Isha' or 'Isha'?
The questioner : ... No, 'Isha'.
The Shaykh : ... 'Isha' is set by someone else.
The questioner: Yes.
The Shaykh : Yes.
The questioner : ... meaning we ask their permission to leave ... a break ... .
The Shaykh : ... .
The questioner : ... This is evidence that it is ... .
Another questioner: Peace be upon you.
The questioner : And upon you be peace, and the mercy of Allah and His blessings.
I say: This question is more appropriate to be directed to someone other than me, because I cannot answer on behalf of others. So I say: They did not adopt this hadith for such-and-such a reason. Rather, the questioner is asking the scholars who did not adopt this hadith. This answer is within the scope of the question: Why did the scholars not adopt it? Ask the scholars.
But I imagine that the questioner was brief in his expression of what is in his heart. He means: What is the argument of the scholars who did not adopt the hadith of prohibition? If this is what the questioner intends, I have already presented the answer to him previously. We tell him: Refer to the treatise mentioned, which is titled "Wedding Etiquettes in the Pure Sunnah." You will find the answer if he means this meaning that is not understood from the question. If he means what is their argument, he will find their argument there and the response to it. And if he truly means, "What do you know about why the scholars did not adopt it?" I say: It is better for you to ask them than to ask me.
Yes.
The questioner: Peace be upon you.
Another questioner: And upon you peace.
The questioner : ... Now we have set the 'Isha' prayer.
The Shaykh : ... 'Isha' or 'Isha'?
The questioner : ... No, 'Isha'.
The Shaykh : ... 'Isha' is set by someone else.
The questioner: Yes.
The Shaykh : Yes.
The questioner : ... meaning we ask their permission to leave ... a break ... .
The Shaykh : ... .
The questioner : ... This is evidence that it is ... .
Another questioner: Peace be upon you.
The questioner : And upon you be peace, and the mercy of Allah and His blessings.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.