The mention of the hadith of Anas (may Allah be pleased with him): "Does one of us embrace his brother when he meets him?"

The Shaykh : It came in the hadith of Anas ibn Malik (may Allah be pleased with him) as well, in "Sunan al-Tirmidhi" and others. The questioner said: "O Messenger of Allah, does one of us embrace his brother when he meets him?!" He said: . He said: . He said: . He said: "Does he shake his hand?!" He said: . Thus, bowing is also a foreign greeting that is not valid from a Muslim to a Muslim. So when that scholar said: "And it is the truth that I honor the noble ones," this is correct speech, but his action is not correct; because it is not a prescribed means to honor the noble scholar. Therefore, "Ibn Battah" said to his companion, the poet, and it appears that this companion knew Ibn Battah's opinion precisely, and he was also, it seems, a poet by nature and instinct, so he answered him immediately and in rhyme by saying:
"If you are one whom I do not lack, you tend *** To my right and display great respect.
You have the merit in precedence and knowledge, *** But we do not seek from you restraint."
- The point here is -
"So forgive me now from standing up first, *** For I will repay you with standing, standing.
And I hate that greatly, *** For in it is flattery and sin.
Do not burden your brother to receive you *** With what he thereby makes permissible the forbidden.
We are all confident in the affection of our brother, *** So why our agitation and for what?"
Therefore, it is obligatory for the sincere Muslim callers to return this vast Muslim community to the first era in everything; not only in creed, not only in worship, not and not, but Islam as a whole, including customs and traditions, we preserve them as we inherited them from our righteous predecessors.
And this is very clear if the Muslim community today had been raised on what the Messenger of Allah (peace and blessings be upon him) raised his Companions on, this standing would have no place in grammar, as they say; why? This learned poet, the one who is well-versed in jurisprudence from the learned jurist, said:
"And if our hearts are sound, *** We are content not to tire our bodies.
We are all confident in the affection of our brother, *** So why our agitation and for what?"
Therefore, we strive with the knowledge we have and cooperate with all our Muslim brothers to return to the guidance of the Messenger (may Allah's prayers and blessings be upon him), for it is, as you heard just now and will hear before every word we say: .