Continuation of the answer regarding a man who was able to perform Hajj, then died without having performed it; do his heirs perform Hajj on his behalf?
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The Shaykh : If that is the case. I feel I have scattered [my thoughts], what was the topic?
The questioner : Hajj.
The Shaykh : Hajj, does one person perform Hajj, does one person perform Hajj on behalf of another? Ibn 'Umar said.
Another questioner : ... .
The Shaykh : Take your time, I am gathering my thoughts now.
Does one person perform Hajj on behalf of another? He said: No. Does one person fast on behalf of another? He said: No. There is a hadith there that may be confusing to some, which is:Sahih Muslim 1147, we said: This was narrated by 'Aishah and Ibn 'Abbas, and they interpreted this fasting that the Messenger (peace be upon him) ordered the guardian of the deceased to fast on his behalf as the fasting of a vow.
Do not ask yourselves and do not say: Where does this come from? The hadith is general; so we say: "The narrator is more aware of his narration than others," and based on that, measure [things] and you will find ease in understanding many texts if you keep this in mind.
Abu Malik: You will find ease.
The Shaykh : Yes?
Abu Malik: Measure [things] and you will find ease.
The Shaykh : You will be at ease.
Abu Malik: You are not finding ease, our Shaykh.
The Shaykh : Are you at ease?
Abu Malik: You are not finding ease, you will find ease.
The Shaykh : No, I say: You will find ease, measure [things] and you will find ease, yes, the answer to the condition means.
Abu Malik: Yes.
The Shaykh : Yes, but may I ask you: Linguistically, is it permissible to say "willa" or not?
Abu Malik: Linguistically?
The Shaykh : Yes.
Abu Malik: I don't think so.
The Shaykh : Affirming the [nun], yes, it is permissible.
Abu Malik: I do not think so, my Shaykh, the answer to the request.
The Shaykh : Yes, it is in the jussive mood, it is in the jussive mood, but they have a rule that the jussive sometimes retains the letter nun.
Abu Malik: I do not know this, by Allah, I do not know.
The Shaykh : I have reviewed, I have reviewed this.
Abu Malik: Okay, your command, later.
The Shaykh: Go ahead.
The questioner : No, no, if you please, if you please.
The Shaykh: Go ahead.
Abu Malik: Please, you go ahead.
Another questioner : A simple inquiry.
The Shaykh : From whom?
Another questioner : But about the same topic, about the same topic.
The questioner : The same topic.
Another questioner : His saying (Glorified and Exalted is He): And[An-Najm 53:39].
Abu Malik:.
Another questioner[An-Najm 53:39]; is it not possible to say that the son or daughter is from the effort and toil of their father? Is it not possible to consider that the son is from the effort and earnings [of the father]?
The Shaykh : I do not think it is possible to say that, and I think the first one to object is you, so ask yourself, is it possible? Say it is possible.
The questioner: Perhaps.
The Shaykh : Look what is going to come to you now [everyone laughs!] ... .
Abu Malik: There is no power and no strength except with Allah, you stay ... my son.
The Shaykh : No problem.
Abu Malik: Our Shaykh, may Allah preserve you.
The Shaykh: Fine, as you wish.
Abu Malik: That is to say ... .
The Shaykh : Please, what do you have? What do you want to say?
Abu Malik: No, we are not finished, we are done.
The Shaykh: Go ahead.
Abu Malik: Okay, do we ask here?
The Shaykh: Yes.
The questioner : ... .
The Shaykh : There is still time.
Abu Malik: Ah, there is.
The questioner : Shaykh, on the same question.
Abu Malik: The same question.
The Shaykh : Please, but it should not be like that question!! Let the professor be here later, we cut off.
The questioner : Hajj.
The Shaykh : Hajj, does one person perform Hajj, does one person perform Hajj on behalf of another? Ibn 'Umar said.
Another questioner : ... .
The Shaykh : Take your time, I am gathering my thoughts now.
Does one person perform Hajj on behalf of another? He said: No. Does one person fast on behalf of another? He said: No. There is a hadith there that may be confusing to some, which is:
'A'isha (Allah be pleased with her) reported Allah's Messenger (ﷺ) as saying: If anyone dies in a state (that he had to complete) some fasts, his heir must fast on his behalf.
مَن مات وعليه صيام صام عنه وليُّهDo not ask yourselves and do not say: Where does this come from? The hadith is general; so we say: "The narrator is more aware of his narration than others," and based on that, measure [things] and you will find ease in understanding many texts if you keep this in mind.
Abu Malik: You will find ease.
The Shaykh : Yes?
Abu Malik: Measure [things] and you will find ease.
The Shaykh : You will be at ease.
Abu Malik: You are not finding ease, our Shaykh.
The Shaykh : Are you at ease?
Abu Malik: You are not finding ease, you will find ease.
The Shaykh : No, I say: You will find ease, measure [things] and you will find ease, yes, the answer to the condition means.
Abu Malik: Yes.
The Shaykh : Yes, but may I ask you: Linguistically, is it permissible to say "willa" or not?
Abu Malik: Linguistically?
The Shaykh : Yes.
Abu Malik: I don't think so.
The Shaykh : Affirming the [nun], yes, it is permissible.
Abu Malik: I do not think so, my Shaykh, the answer to the request.
The Shaykh : Yes, it is in the jussive mood, it is in the jussive mood, but they have a rule that the jussive sometimes retains the letter nun.
Abu Malik: I do not know this, by Allah, I do not know.
The Shaykh : I have reviewed, I have reviewed this.
Abu Malik: Okay, your command, later.
The Shaykh: Go ahead.
The questioner : No, no, if you please, if you please.
The Shaykh: Go ahead.
Abu Malik: Please, you go ahead.
Another questioner : A simple inquiry.
The Shaykh : From whom?
Another questioner : But about the same topic, about the same topic.
The questioner : The same topic.
Another questioner : His saying (Glorified and Exalted is He): And
there is not for man except that [good] for which he strives
لَيْسَ لِلْإِنْسَانِ إِلَّا مَا سَعَىAbu Malik:
And that
وَأَنْ لَيْسَAnother questioner
And that there is not for man except that [good] for which he strives
وَأَنْ لَيْسَ لِلْإِنْسَانِ إِلَّا مَا سَعَىThe Shaykh : I do not think it is possible to say that, and I think the first one to object is you, so ask yourself, is it possible? Say it is possible.
The questioner: Perhaps.
The Shaykh : Look what is going to come to you now [everyone laughs!] ... .
Abu Malik: There is no power and no strength except with Allah, you stay ... my son.
The Shaykh : No problem.
Abu Malik: Our Shaykh, may Allah preserve you.
The Shaykh: Fine, as you wish.
Abu Malik: That is to say ... .
The Shaykh : Please, what do you have? What do you want to say?
Abu Malik: No, we are not finished, we are done.
The Shaykh: Go ahead.
Abu Malik: Okay, do we ask here?
The Shaykh: Yes.
The questioner : ... .
The Shaykh : There is still time.
Abu Malik: Ah, there is.
The questioner : Shaykh, on the same question.
Abu Malik: The same question.
The Shaykh : Please, but it should not be like that question!! Let the professor be here later, we cut off.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.