Reading from the research paper and commenting on it, and refuting the researcher's argument that "al-Qasim ibn Muhammad ibn Abi Bakr" used to permit the making of images

The Shaykh : He said: "It is countered by the hadith of Abu Talhah al-Ansari, which excluded what was a pattern in a garment. Al-Qurtubi said that they can be reconciled by interpreting the hadith of Aishah as indicating dislike, and the hadith of Abu Talhah as indicating absolute permissibility, which is... regarding the dislike, and al-Hafiz Ibn Hajar preferred this." As you can see, the first option is to reconcile them by restricting it:
"Sixth: The narrator of the hadith of the mat from Aishah is her nephew, al-Qasim ibn Muhammad ibn Abi Bakr, who used to permit the making of images that have no shadow. Ibn Awn said: 'I entered upon al-Qasim while he was in the upper part of Makkah in his house, and I saw a hajlah in his house.' It was said in al-Lisan: 'A hajlah is like a dome, and the hajlah of a bride is well known; it is a room decorated with clothes, beds, and curtains.' 'And I saw in his house a hajlah containing images of the qundus and the anqa.' It was said in al-Fath: 'Ibn Abi Shaybah transmitted it from al-Qasim ibn Muhammad with a sound chain.' This is what you asked about just now."

Eid Abbasi : ... .

The Shaykh : "Al-Hafiz said: 'It is possible that he relied on the generality of His saying: , and it seems he considered the Prophet's (peace and blessings be upon him) rebuke of Aishah regarding hanging the mentioned curtain to be composed of it being an image and it covering the wall. This is supported by the narration: .' Al-Hafiz presented this as a possibility. This is to refute al-Nawawi's statement, as mentioned before, that this is an invalid school of thought. In any case, it is a possibility that should not be relied upon because of the difference in the implication of Aishah's hadith regarding the Messenger (peace be upon him) tearing the mat to pieces, along with the rhetorical question: ?"