(Wait until you enter the night - i.e., 'Isha' - so that the disheveled one can comb her hair and the one who has not shaved can shave)
Machine translationRead the Arabic original
The questioner : The hadith of Jabir, the long hadith of Jabir... He said: Sahih Muslim 715f. He said: When we arrived, we went to enter, and he said: Sahih al-Bukhari 5079.
Another questioner : The one who has not shaved.
The questioner : Yes?
Another questioner : The one who has not shaved.
The questioner : The one who has not shaved.
The Shaykh : Yes, it becomes like this and like this.
The questioner : It becomes like this and like this.
The Shaykh: Yes.
The questioner : The point here is:.
The Shaykh : Yes, wait.
The questioner : Meaning 'Isha'.
The Shaykh : Yes.
The questioner : So entering 'Isha is between, meaning between 'Asr in the morning and evening; it is between 'Asr and just before the time of 'Isha. Is this interpretation correct?
The Shaykh : Yes, it is correct.
The questioner : This is its meaning.
The Shaykh : But do you think this hadith contradicts the hadith about visiting at night?
The questioner : No, I am satisfied with it. This interpretation is acceptable, but they are arguing against us that it says "until you enter the night."
The Shaykh : No, but why am I telling you, why am I telling you, do you think this hadith contradicts that hadith? So that we can show you that there is no contradiction; because this hadith is explained by a reason, namely so that the disheveled one can prepare. So it is explained by a reasonable reason; meaning, as we said earlier, if you are able to give them news, convey news to them; then they will prepare, even if you enter upon them at night.
The questioner : It does not harm.
The Shaykh : There is no difference between this and that.
Another questioner : The time is over...
The Shaykh : The time is over? Yes.
The questioner : Ten minutes.
The Shaykh: All right.
Another questioner : Are there any questions...
The Shaykh: Go ahead.
The questioner : Is it permissible for a man, if he enters the mosque after the adhan, to pray the greeting of the mosque?
The Shaykh: When?
The questioner : After the adhan.
The Shaykh : Which adhan?
The questioner : Which adhan.
Another questioner : The adhan for Zuhr.
The Shaykh : Which adhan was your question about?
The questioner : Is the greeting of the mosque permissible before it? Meaning, is the sunnah before it?
The Shaykh : Fine, which adhan was it?
The questioner: Yes.
The Shaykh : Okay, if you want, repeat the question to me.
Why didn't you marry a young girl so that you could sport with her and she could sport with you
فهلَّا جارية تلاعبها وتلاعبك ؟!Wait so that you may enter (Medina) at night so that the lady of unkempt hair may comb her hair and the one whose husband has been absent may shave her pubic region.
أمهلوا حتى تدخلوا ليلًا - أي : عشاء - ؛ لكي تمتشطَ الشَّعثة وتستحدَّ المُغيبةAnother questioner : The one who has not shaved.
The questioner : Yes?
Another questioner : The one who has not shaved.
The questioner : The one who has not shaved.
The Shaykh : Yes, it becomes like this and like this.
The questioner : It becomes like this and like this.
The Shaykh: Yes.
The questioner : The point here is:
Until you enter the night
حتى تدخلوا ليلًاThe Shaykh : Yes, wait.
The questioner : Meaning 'Isha'.
The Shaykh : Yes.
The questioner : So entering 'Isha is between, meaning between 'Asr in the morning and evening; it is between 'Asr and just before the time of 'Isha. Is this interpretation correct?
The Shaykh : Yes, it is correct.
The questioner : This is its meaning.
The Shaykh : But do you think this hadith contradicts the hadith about visiting at night?
The questioner : No, I am satisfied with it. This interpretation is acceptable, but they are arguing against us that it says "until you enter the night."
The Shaykh : No, but why am I telling you, why am I telling you, do you think this hadith contradicts that hadith? So that we can show you that there is no contradiction; because this hadith is explained by a reason, namely so that the disheveled one can prepare. So it is explained by a reasonable reason; meaning, as we said earlier, if you are able to give them news, convey news to them; then they will prepare, even if you enter upon them at night.
The questioner : It does not harm.
The Shaykh : There is no difference between this and that.
Another questioner : The time is over...
The Shaykh : The time is over? Yes.
The questioner : Ten minutes.
The Shaykh: All right.
Another questioner : Are there any questions...
The Shaykh: Go ahead.
The questioner : Is it permissible for a man, if he enters the mosque after the adhan, to pray the greeting of the mosque?
The Shaykh: When?
The questioner : After the adhan.
The Shaykh : Which adhan?
The questioner : Which adhan.
Another questioner : The adhan for Zuhr.
The Shaykh : Which adhan was your question about?
The questioner : Is the greeting of the mosque permissible before it? Meaning, is the sunnah before it?
The Shaykh : Fine, which adhan was it?
The questioner: Yes.
The Shaykh : Okay, if you want, repeat the question to me.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.