Continuation of the discussion on the question regarding the meaning of the prohibited *turuq* in the hadith (The Messenger of Allah (peace and blessings be upon him) forbade approaching one's wives at night)
Machine translationRead the Arabic original
The questioner : The hadith of Jabir, the long hadith of Jabir... He said, "So why not a young girl to play with and who would play with him?" He said, "So when we kissed [them], we went to enter, but he said, 'Wait until you enter at night, meaning at 'Isha, so that the disheveled one can comb her hair and the one who has not bathed can bathe.'"
Another questioner: *al-Mughayyibah*.
The questioner : Yes?
Another questioner: *al-Mughayyibah*.
The questioner : *al-Mughayyibah*...
The Shaykh : Yes, it is like that and like that, yes.
The questioner : The point here is, "until you enter at night."
The Shaykh : Yes, wait.
The questioner : It means 'Isha.
The Shaykh : Yes.
The questioner : So entering at 'Isha, between, meaning between 'Asr tomorrow and 'Isha, would be between 'Asr and just before the time of 'Isha. Is this a correct interpretation?
The Shaykh : Yes, it is correct.
The questioner : That is its meaning.
The Shaykh : But do you think this hadith contradicts the hadith of *turuq*?
The questioner : No, I am not satisfied with it. This interpretation is acceptable, but they are arguing against us that it says "until you enter at night."
The Shaykh : No, but why am I telling you, why am I telling you, do you think this hadith contradicts that hadith? So that we can clarify to you that there is no contradiction, because this hadith is explained by the cause of "so that the disheveled one can prepare," and this is explained by a reasonable cause in meaning, meaning as we said earlier, if you were able to give them news, yes, if news reached them, then they would prepare, even if you came to them at night.
The questioner : It will not harm.
The Shaykh : There is no difference between this and that. Let's finish the time, come on.
The questioner : Ten minutes.
The Shaykh : Very well.
Another questioner: There are questions...
The Shaykh : Please go ahead.
The questioner : Is it permissible for a man, if he enters the mosque after the adhan, to pray the greeting of the mosque?
The Shaykh : When?
The questioner : After the adhan.
The Shaykh : Which adhan?
The questioner : Which adhan.
Another questioner: The adhan for 'Asr.
The Shaykh : Which adhan was your question about?
The questioner : Is the greeting of the mosque permissible in it, before, meaning the sunnah is before.
The Shaykh : Fine, which adhan was it?
The questioner : Yes.
The Shaykh : Okay, if you want, repeat it for me.
Another questioner: *al-Mughayyibah*.
The questioner : Yes?
Another questioner: *al-Mughayyibah*.
The questioner : *al-Mughayyibah*...
The Shaykh : Yes, it is like that and like that, yes.
The questioner : The point here is, "until you enter at night."
The Shaykh : Yes, wait.
The questioner : It means 'Isha.
The Shaykh : Yes.
The questioner : So entering at 'Isha, between, meaning between 'Asr tomorrow and 'Isha, would be between 'Asr and just before the time of 'Isha. Is this a correct interpretation?
The Shaykh : Yes, it is correct.
The questioner : That is its meaning.
The Shaykh : But do you think this hadith contradicts the hadith of *turuq*?
The questioner : No, I am not satisfied with it. This interpretation is acceptable, but they are arguing against us that it says "until you enter at night."
The Shaykh : No, but why am I telling you, why am I telling you, do you think this hadith contradicts that hadith? So that we can clarify to you that there is no contradiction, because this hadith is explained by the cause of "so that the disheveled one can prepare," and this is explained by a reasonable cause in meaning, meaning as we said earlier, if you were able to give them news, yes, if news reached them, then they would prepare, even if you came to them at night.
The questioner : It will not harm.
The Shaykh : There is no difference between this and that. Let's finish the time, come on.
The questioner : Ten minutes.
The Shaykh : Very well.
Another questioner: There are questions...
The Shaykh : Please go ahead.
The questioner : Is it permissible for a man, if he enters the mosque after the adhan, to pray the greeting of the mosque?
The Shaykh : When?
The questioner : After the adhan.
The Shaykh : Which adhan?
The questioner : Which adhan.
Another questioner: The adhan for 'Asr.
The Shaykh : Which adhan was your question about?
The questioner : Is the greeting of the mosque permissible in it, before, meaning the sunnah is before.
The Shaykh : Fine, which adhan was it?
The questioner : Yes.
The Shaykh : Okay, if you want, repeat it for me.