The Non-Prescription of the Pre-Friday Sunnah and the Rebuttal of Those Who Hold It
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Your Eminence, the Shaykh! One of the shaykhs argued with the hadith: (Between every two adhan there is a prayer) regarding the prescription of the pre-Friday sunnah. Is this argument valid? And what is your guidance on the matter of the pre-Friday sunnah? May Allah reward you with good.
There is no doubt that the saying of the Messenger of Allah (peace and blessings be upon him and his family): (Between every two adhan there is a prayer) indicates the prescription of prayer between the adhan and the iqamah in every prayer. It is known that Fajr has a rawatib, and Zuhr has a rawatib,And Maghrib also, the hadith came with an explicit mention of it: (Pray before Maghrib, and he repeated it three times,And he said in the third: for whoever wishes). As for 'Isha' and 'Asr, nothing specific has been reported regarding them, but they fall under the general rule: (Between every two adhan there is a prayer). As for the adhan in Jumu'ah, it is not valid to argue with it; because the known adhan in the time of the Messenger of Allah (peace and blessings be upon him) is the adhan that occurs when the imam enters. After the imam enters, there is no prayer; because the imam will stand and deliver the khutbah, and the people will listen to him, and the Companions did not pray. As for the first adhan, which is a time before the second adhan, there is no harm in a person standing and performing voluntary prayers until the imam's arrival is near, or until the imam arrives, according to the opinion of those who hold that there is no prohibition of prayer on Friday after the sun has passed its zenith.
There is no doubt that the saying of the Messenger of Allah (peace and blessings be upon him and his family): (Between every two adhan there is a prayer) indicates the prescription of prayer between the adhan and the iqamah in every prayer. It is known that Fajr has a rawatib, and Zuhr has a rawatib,And Maghrib also, the hadith came with an explicit mention of it: (Pray before Maghrib, and he repeated it three times,And he said in the third: for whoever wishes). As for 'Isha' and 'Asr, nothing specific has been reported regarding them, but they fall under the general rule: (Between every two adhan there is a prayer). As for the adhan in Jumu'ah, it is not valid to argue with it; because the known adhan in the time of the Messenger of Allah (peace and blessings be upon him) is the adhan that occurs when the imam enters. After the imam enters, there is no prayer; because the imam will stand and deliver the khutbah, and the people will listen to him, and the Companions did not pray. As for the first adhan, which is a time before the second adhan, there is no harm in a person standing and performing voluntary prayers until the imam's arrival is near, or until the imam arrives, according to the opinion of those who hold that there is no prohibition of prayer on Friday after the sun has passed its zenith.