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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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About the hadith that so-and-so mentioned in his book, and by "mentioned" I mean a book from the books of the people of the Sunnah; what is the content or meaning of the word "mentioned" here?

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The questioner : About the hadith that so-and-so mentioned in his book, and by "mentioned" I mean a book from the books of the people of the Sunnah; what is the content or meaning of the word "mentioned" here?

The Shaykh : In the sense of mentioning it.

The questioner : He mentioned it.

The Shaykh : Meaning he did not provide a chain of narration for it.

The questioner : Yes, that is what occurred to me. Glory be to Allah, here the commentator on the author, the author, excuse me, al-A'zami, says "about a hadith," and he traced it in *al-Kashf*, saying: "Ibn Hazm mentioned it." So it occurred to me to present it like this, as a narration without a chain. But when I went back to *al-Muhallá*, I found it with its chain.

The Shaykh : Strange.

The questioner : Yes, exactly.

The Shaykh : The expression is not precise.

The questioner: Yes.

The Shaykh : And half in the sea, so Allah (Mighty and Majestic) said to the particles: "Be so-and-so," and so it was. Allah (Mighty and Majestic) said: "O My servant, what drove you to do what you did?" He said: "My Lord, I feared You." He said: "Go, for I have forgiven you." So we remain wondering: is this disbelief?

The Shaykh : I heard Ibn 'Asim, al-Dahhak ibn Makhlad, say: "They do not ride them together, but they walk."

The questioner : I have read this, yes.

The Shaykh : Well, this explains to you that the hadith, as it is, does not allow the donkey to be ridden between two men.

The questioner : Glory be to Allah. And this, my Shaykh, is established, and I did not intend to search for it.

The Shaykh : Yes, the important thing is that the way is one.

The questioner: Yes.
Source www.al-albany.com

The Arabic text is copied verbatim from the original source, without any edits.

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