Ruling on wearing fluorescent colors and buying transparent clothes for the wife to wear in front of her husband
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Recently, in the lessons held in homes, some people have said: that wearing the fluorescent color—Meaning: the yellow tinged with green—is not permissible for a Muslim to wear or to dress his children in, nor is it permissible for a woman to buy thin clothes to wear only for her husband, nor is it permissible for her to take anything from her hair, whether she intends to imitate or not?
First: The original ruling regarding clothing is permissibility, except for what evidence has established as forbidden. I do not know of any evidence that forbids this fluorescent color for a woman. As for thin clothes in the presence of the husband, there is nothing wrong with them, and there is no blame on her.because of His saying, the Exalted: [Al-Mu'minun: 5-6], but in a place where the husband is not the only one present, it is not permissible for her to wear thin clothes, whether that is in the market or among women.
As for the hair, the scholars have three opinions on this issue: The first opinion is that it is forbidden to take anything from a woman's hair absolutely, except in Hajj or 'Umrah.
And the second: It is disliked for her to take anything from her hair.
And the third: It is permissible absolutely, meaning it is permissible for her to take as much of her hair as she wishes, provided that it is not in a way that resembles the hair of disbelieving women, for it is not permissible to imitate disbelieving women. In any case, we see that it is not appropriate to be strict in this matter, nor to give women absolute permission.It is said: It is better to leave the head as it is. This is what we see in this issue.
First: The original ruling regarding clothing is permissibility, except for what evidence has established as forbidden. I do not know of any evidence that forbids this fluorescent color for a woman. As for thin clothes in the presence of the husband, there is nothing wrong with them, and there is no blame on her.because of His saying, the Exalted:
(5) And they who guard their private parts (6) Except from their wives or those their right hands possess, for indeed, they will not be blamed -
وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَافِظُونَ * إِلَّا عَلَى أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَAs for the hair, the scholars have three opinions on this issue: The first opinion is that it is forbidden to take anything from a woman's hair absolutely, except in Hajj or 'Umrah.
And the second: It is disliked for her to take anything from her hair.
And the third: It is permissible absolutely, meaning it is permissible for her to take as much of her hair as she wishes, provided that it is not in a way that resembles the hair of disbelieving women, for it is not permissible to imitate disbelieving women. In any case, we see that it is not appropriate to be strict in this matter, nor to give women absolute permission.It is said: It is better to leave the head as it is. This is what we see in this issue.