Explanation of the Hadith: (Whoever introduces a good practice in Islam.
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Explanation of the Hadith: (Whoever introduces a good practice in Islam)
I hope for an explanation of the hadith of the Messenger (peace and blessings be upon him): (Whoever introduces a good practice in Islam, he will have the reward of it and the reward of everyone who acts upon it, and whoever introduces a bad practice in Islam, he will bear the sin of it and the sin of everyone who acts upon it) Is this in the two Sahihs?
Yes, this is a sound hadith in the two Sahihs or one of them,Explanation of the hadith: (Whoever introduces a good practice in Islam, he will have the reward of it and the reward of everyone who acts upon it until the Day of Resurrection) The reason for this is: that some people came to the Prophet (peace and blessings be upon him) in Madinah, and they were poor, so the Prophet (peace and blessings be upon him) encouraged them to give charity, then a man came with a bundle that weighed down his hand, so he placed it in the lap of the Prophet (peace and blessings be upon him) and he said: (Whoever introduces a good practice in Islam, he will have the reward of it and the reward of everyone who acts upon it until the Day of Resurrection) So the meaning of the hadith is: whoever initiates the practice of a sunnah, and let us give an example for this in our time: suppose that a man from among the scholars reminded people of something they did not know, and it is a sunnah established from the Prophet (peace and blessings be upon him), and one of them stood up and acted upon it, and he became the first to do so, we say: this man introduced a good sunnah,And the meaning is: because he acted upon the sunnah, and the first one to act upon it was him; so he became the one who introduced a good sunnah by being the first to act upon it. This is one matter.
The second meaning: (Whoever introduces a good practice in Islam) means: that the sunnah was lost and people forgot it, so a man stood up and acted upon it, and he introduced it to the people. This is also introducing a good sunnah,And the evidence for this: as 'Umar (may Allah be pleased with him), when he ordered the people to gather for the night prayer of Ramadan behind one imam, said: [What a good innovation this is] He called it an innovation, but it is a sunnah; because the Messenger (peace and blessings be upon him) did it, but it is a sunnah in the sense that it was left and abandoned, and then 'Umar (may Allah be pleased with him) initiated it.
As for introducing something from the acts of worship that is not prescribed and saying: this is a good sunnah, as is found in some sects, such as the sects of the people of innovation, no, it is never possible for this to be good. For this reason, some of the people of innovation who introduced acts of worship for which Allah has not sent down any authority claimed that this is a good sunnah,It is said: it is not possible for it to be good while it is an innovation, every innovation is misguidance.
So the meaning became: (Whoever introduces a good sunnah) .
If he started it, or was the first to act upon it after the call to it.
I hope for an explanation of the hadith of the Messenger (peace and blessings be upon him): (Whoever introduces a good practice in Islam, he will have the reward of it and the reward of everyone who acts upon it, and whoever introduces a bad practice in Islam, he will bear the sin of it and the sin of everyone who acts upon it) Is this in the two Sahihs?
Yes, this is a sound hadith in the two Sahihs or one of them,Explanation of the hadith: (Whoever introduces a good practice in Islam, he will have the reward of it and the reward of everyone who acts upon it until the Day of Resurrection) The reason for this is: that some people came to the Prophet (peace and blessings be upon him) in Madinah, and they were poor, so the Prophet (peace and blessings be upon him) encouraged them to give charity, then a man came with a bundle that weighed down his hand, so he placed it in the lap of the Prophet (peace and blessings be upon him) and he said: (Whoever introduces a good practice in Islam, he will have the reward of it and the reward of everyone who acts upon it until the Day of Resurrection) So the meaning of the hadith is: whoever initiates the practice of a sunnah, and let us give an example for this in our time: suppose that a man from among the scholars reminded people of something they did not know, and it is a sunnah established from the Prophet (peace and blessings be upon him), and one of them stood up and acted upon it, and he became the first to do so, we say: this man introduced a good sunnah,And the meaning is: because he acted upon the sunnah, and the first one to act upon it was him; so he became the one who introduced a good sunnah by being the first to act upon it. This is one matter.
The second meaning: (Whoever introduces a good practice in Islam) means: that the sunnah was lost and people forgot it, so a man stood up and acted upon it, and he introduced it to the people. This is also introducing a good sunnah,And the evidence for this: as 'Umar (may Allah be pleased with him), when he ordered the people to gather for the night prayer of Ramadan behind one imam, said: [What a good innovation this is] He called it an innovation, but it is a sunnah; because the Messenger (peace and blessings be upon him) did it, but it is a sunnah in the sense that it was left and abandoned, and then 'Umar (may Allah be pleased with him) initiated it.
As for introducing something from the acts of worship that is not prescribed and saying: this is a good sunnah, as is found in some sects, such as the sects of the people of innovation, no, it is never possible for this to be good. For this reason, some of the people of innovation who introduced acts of worship for which Allah has not sent down any authority claimed that this is a good sunnah,It is said: it is not possible for it to be good while it is an innovation, every innovation is misguidance.
So the meaning became: (Whoever introduces a good sunnah) .
If he started it, or was the first to act upon it after the call to it.