Text copied Link copied

Al-Fatawa – home

﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

Scholar
Search mode

What is the meaning of the hadith of Anas ibn Malik (may Allah be pleased with him) (that Umm Salim went to the Messenger of Allah (peace and blessings be upon him) and said

Machine translationRead the Arabic original
The questioner : It is a weak hadith regarding the prayer after the Duha prayer and the prayer of tasbih.

The Shaykh : Yes.

The questioner : And regarding the prayer of tasbih, from Anas ibn Malik (may Allah be pleased with him): "That Umm Salim went to the Messenger of Allah (peace and blessings be upon him) and said: Teach me words to say in my prayer. He said: Say Allahu Akbar ten times, Subhan Allah ten times, and Alhamdulillah ten times, then pray as much as you wish. Allah says: Yes, yes... Yes, yes . What does this mean, my Shaykh? What is its summary?

The Shaykh : What is this statement?

The questioner : That is, my Shaykh, the Messenger of Allah (peace and blessings be upon him) said to her: Say Allahu Akbar like this, say Allahu Akbar like this. Does she say this in her prayer, or does the word "prayer" here in her supplication mean that she says Allahu Akbar, Subhan Allah, and Alhamdulillah, then supplicates for whatever she needs from Allah (Mighty and Majestic), meaning she precedes her supplication with tasbih?

The Shaykh : This is the intended meaning in the opening of the prayer.

The questioner : In the opening of the prayer.

The Shaykh: Yes.

The questioner : The opening of the supplication, meaning.

The Shaykh : No, no, the opening of the prayer.

The questioner : ...in the prayer.

The Shaykh: Yes.

The questioner : That is, after a person says the opening takbir and enters his prayer, he says Allahu Akbar ten times, Subhan Allah ten times, and Alhamdulillah ten times.

The Shaykh: Yes.

The questioner : And then he begins the prayer.

The Shaykh : Yes, he begins with the recitation.

The questioner : He begins with the recitation. Yes, good. Wait, my Shaykh, below when you mentioned the word "yes," the meaning is that your supplication is answered, and that is what is meant by "pray," meaning supplicate.

The Shaykh: Yes.

The questioner : Because that word is an explanation by the commentator below. I said perhaps this statement means that he says tasbih then supplicates...

The Shaykh : This, my brother, is at the end of the prayer, the supplication, you know.

The questioner : Yes, before the taslim.

The Shaykh: Yes.

The questioner : So, the summary now, we say, this situation is for the voluntary prayer, my Shaykh.

The Shaykh : No, it is general.

The questioner : It is general.

The Shaykh: Yes.

The questioner : That is, the voluntary prayer and the obligatory prayer... The one who prays says the takbir and we supplicate the opening supplication, then we mention this.

The Shaykh : Yes, or before the opening supplication.

The questioner : Before the opening supplication.

The Shaykh: Yes.

The questioner : Before the opening supplication.

The Shaykh : Yes.

The questioner : Yes, may Allah reward you with good.

The Shaykh : And may Allah protect you, if Allah wills.

The questioner : May Allah reward you, our Shaykh.

The Shaykh : And may He reward you.

The questioner : That is, we say its meaning is we say Allahu Akbar and then we do the opening supplication and complete the prayer, and at the end of the prayer we supplicate, and it is said: Yes, yes.

The Shaykh : You have done well.

The questioner : May Allah reward you with good, greatly, our Shaykh.

The Shaykh : And may Allah protect you, if Allah wills.

The questioner : May Allah bless you.

The Shaykh : May Allah bless you.

The questioner : And may Allah reward you. This is a neglected Sunnah, my Shaykh.

The Shaykh : Yes, by Allah, it is neglected.

The questioner : May Allah bless you.

The Shaykh : May Allah preserve you.

The questioner : May Allah reward you with good and grant you well-being.

The Shaykh : May Allah grant you health.
Source www.al-albany.com

The Arabic text is copied verbatim from the original source, without any edits.

Similar fatwas