Ruling on Performing the Regular Voluntary Prayers While Traveling
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Performing the regular voluntary prayers while traveling, especially the two rak'ahs of the Dhuha prayer, the voluntary night prayers, the Fajr voluntary prayer, and the voluntary prayers in general: is there any evidence for performing them while traveling?
First: What has become clear to us from the Sunnah is that only three things are dropped while traveling, and the rest remain as they are.And the three are: The regular voluntary prayer of Dhuhr, the regular voluntary prayer of Maghrib, and the regular voluntary prayer of Isha: these are the three. As for the rest, do as you wish. Even for Dhuhr, if you wish to pray a voluntary prayer without the regular voluntary prayer, there is nothing wrong with it.Therefore: The Dhuha voluntary prayer is prescribed, the Tahajjud prayer at night is prescribed, the Witr prayer is prescribed, the Fajr voluntary prayer is prescribed, and the greeting of the mosque is prescribed. All voluntary prayers remain on their original basis except for three.It is: The regular voluntary prayer of Dhuhr, the regular voluntary prayer of Maghrib, and the regular voluntary prayer of Isha: this is what the Sunnah indicates.
First: What has become clear to us from the Sunnah is that only three things are dropped while traveling, and the rest remain as they are.And the three are: The regular voluntary prayer of Dhuhr, the regular voluntary prayer of Maghrib, and the regular voluntary prayer of Isha: these are the three. As for the rest, do as you wish. Even for Dhuhr, if you wish to pray a voluntary prayer without the regular voluntary prayer, there is nothing wrong with it.Therefore: The Dhuha voluntary prayer is prescribed, the Tahajjud prayer at night is prescribed, the Witr prayer is prescribed, the Fajr voluntary prayer is prescribed, and the greeting of the mosque is prescribed. All voluntary prayers remain on their original basis except for three.It is: The regular voluntary prayer of Dhuhr, the regular voluntary prayer of Maghrib, and the regular voluntary prayer of Isha: this is what the Sunnah indicates.