A man divorced his wife during a period of purity in which he had intercourse with her, according to the school of Abu Hanifah, and witnessed this with one man and two women. Does this divorce take effect?
Machine translationRead the Arabic original
The questioner : During a period of purity in which he had intercourse with her, he said to her, "You are divorced, according to the school of Abu Hanifah."
The Shaykh : He said to her, "You are divorced," what?
The questioner : According to the school of Abu Hanifah.
The Shaykh : Yes.
The questioner : Did this take place with one man and two women?
The Shaykh : One man and two women?
The questioner: Yes.
The Shaykh : What do you mean by one man and two women?
The questioner : Two witnesses, I mean.
The Shaykh : What?
The questioner : One witness and two female witnesses.
Another questioner : Witnesses.
The Shaykh : I mean, were they witnesses?
The questioner : Yes, they were witnesses.
The Shaykh : Yes.
The questioner : And after the period of purity, in a period of purity in which he had intercourse with her.
The Shaykh : The divorce takes effect if it was in this form.
The questioner : Yes. Now, another time, in the same period, then he took her back in the same period, and divorced her again, but this time it was one man and one woman.
The Shaykh: Yes.
The questioner : Also according to the school of Abu Hanifah.
The Shaykh : Yes.
The questioner: Yes.
The Shaykh : He divorced her again because Abu Hanifah does not require witnesses.
The questioner: Yes.
The Shaykh : He does not require witnesses.
The questioner : He does not require witnesses.
The Shaykh: Yes, how?
The questioner : In the same period of purity, in the same period of purity in which he had intercourse with her after he took her back, I mean.
The Shaykh : As long as, my brother, you are adhering to the school of Abu Hanifah, the divorce has taken effect.
The questioner : The divorce has taken effect.
The Shaykh: Yes.
The questioner : She has one divorce remaining.
The Shaykh: Yes.
The questioner : Thank you very much, peace be upon you.
The Shaykh: And upon you peace.
The Shaykh : He said to her, "You are divorced," what?
The questioner : According to the school of Abu Hanifah.
The Shaykh : Yes.
The questioner : Did this take place with one man and two women?
The Shaykh : One man and two women?
The questioner: Yes.
The Shaykh : What do you mean by one man and two women?
The questioner : Two witnesses, I mean.
The Shaykh : What?
The questioner : One witness and two female witnesses.
Another questioner : Witnesses.
The Shaykh : I mean, were they witnesses?
The questioner : Yes, they were witnesses.
The Shaykh : Yes.
The questioner : And after the period of purity, in a period of purity in which he had intercourse with her.
The Shaykh : The divorce takes effect if it was in this form.
The questioner : Yes. Now, another time, in the same period, then he took her back in the same period, and divorced her again, but this time it was one man and one woman.
The Shaykh: Yes.
The questioner : Also according to the school of Abu Hanifah.
The Shaykh : Yes.
The questioner: Yes.
The Shaykh : He divorced her again because Abu Hanifah does not require witnesses.
The questioner: Yes.
The Shaykh : He does not require witnesses.
The questioner : He does not require witnesses.
The Shaykh: Yes, how?
The questioner : In the same period of purity, in the same period of purity in which he had intercourse with her after he took her back, I mean.
The Shaykh : As long as, my brother, you are adhering to the school of Abu Hanifah, the divorce has taken effect.
The questioner : The divorce has taken effect.
The Shaykh: Yes.
The questioner : She has one divorce remaining.
The Shaykh: Yes.
The questioner : Thank you very much, peace be upon you.
The Shaykh: And upon you peace.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.