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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The ruling on one who eats and drinks thinking the night remains or has entered, then it becomes clear he was mistaken.

Machine translationRead the Arabic original
The Shaykh : Second: A man got up on one of the nights of Ramadan and looked at the clock, but he made a mistake in his reading and thought it was still night, so he began to eat and drink. Then the iqamah was called for prayer, so he stopped. He stopped as soon as he heard the iqamah, but at first he was unsure whether it was the iqamah or the adhan. When he heard, "The prayer has begun," he realized it was the iqamah and stopped. Is his fast valid? His fast is valid. He ate during the day! Yes, his fast is valid, even though he ate during the day, because did he eat knowing or not knowing? Not knowing. He did not know it was day; rather, he thought it was night, so his fast is valid. If someone asks, "What is the evidence that his fast is valid?" we say: because he took advantage of Allah's dispensation. Allah the Exalted said:
Eat and drink كلوا واشربوا
In fact, He said:
So now, have relations with them and seek that which Allah has decreed for you. And eat and drink فَالْآنَ بَاشِرُوهُنَّ وَابْتَغُوا مَا كَتَبَ اللَّهُ لَكُمْ وَكُلُوا وَاشْرَبُوا
[Al-Baqarah 2:187]
complete it
until the white thread of dawn becomes distinct to you from the black thread of night حَتَّى يَتَبَيَّنَ لَكُمُ
So he is eating by a dispensation from Allah, because it had not become clear to him, so he owes no making up of the fast; his fast is valid. The evidence is this verse:
So now, have relations with them and seek that which Allah has decreed for you. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night] فَالْآنَ بَاشِرُوهُنَّ وَابْتَغُوا مَا كَتَبَ اللَّهُ لَكُمْ وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ
[Al-Baqarah 2:187]
It is clear. Also, another piece of evidence: Allah the Exalted said:
Our Lord, do not impose blame upon us if we have forgotten or erred. رَبَّنَا لا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا
[Al-Baqarah 2:286]
What did the Lord, Mighty and Majestic, say? He said: "I have done it." Meaning: I will not punish you if you forget or make a mistake. And this man, did he make a mistake or was he intentional? He made a mistake. Yes. He made a mistake, so nothing is required of him
Our Lord, do not impose blame upon us if we have forgotten or erred. رَبَّنَا لا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا
[Al-Baqarah 2:286]
This is a mistake, and Allah, Mighty and Majestic, said, "I have done it," if the act was, praise be to Allah. Also: A man heard the mu'adhdhin calling the adhan for Maghrib while he was fasting. He heard the mu'adhdhin calling and the world was dark, so he ate and drank. Then it became clear that the mu'adhdhin had made a mistake; he was wrong, the clock was ahead, and the sun had not set. Is he required to make it up, or is he not required to, or is the fast valid? The fast is valid. The fast is valid, my brothers. How can it be valid when it became clear that he ate before the sun set? We say: Yes. Did this man intentionally eat before the sun set, or did he make a mistake? He made a mistake. If he made a mistake, then this is the word of Allah, Mighty and Majestic:
Our Lord, do not impose blame upon us if we have forgotten or erred. رَبَّنَا لا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا
[Al-Baqarah 2:286]
So Allah the Exalted said:
He has done so قد فعلت
. And He, Exalted and Majestic is He, said:
And there is no blame upon you for that in which you have erred وَلَيْسَ عَلَيْكُمْ جُنَاحٌ فِيمَا أَخْطَأْتُمْ بِهِ
[Al-Ahzab 33:5]
Pay attention
And there is no blame upon you for that in which you have erred but [only for] what your hearts intended وَلَيْسَ عَلَيْكُمْ جُنَاحٌ فِيمَا أَخْطَأْتُمْ بِهِ وَلَكِنْ مَا تَعَمَّدَتْ قُلُوبُكُمْ
[Al-Ahzab 33:5]
Praise be to Allah, the Generous who bestows grace upon the servants, Exalted and Majestic is He. Is it not fitting for us to accept His generosity? Yes, by Allah, we accept His generosity. Then we say: This exact issue occurred in the time of the Bringer of Good News and the Warner, Muhammad, the Messenger of Allah (peace and blessings be upon him). Asma' bint Abi Bakr (may Allah be pleased with them both) said:
We broke our fast on a cloudy day during the time of the Prophet (peace and blessings be upon him), then the sun rose أفطرنا في يوم غيم على عهد النبي صلى الله عليه وسلم ثم طلعت الشمس
They broke their fast on a cloudy day based on what? Based on the assumption that the sun had set. Then the sun appeared, and the Prophet (peace and blessings be upon him) did not order them to make it up. He did not order the Prophet (peace and blessings be upon him) to make it up, even though they ate before the sun set. If making it up had been obligatory upon them, the Messenger (peace and blessings be upon him) would have conveyed that to them, because if making it up were obligatory, it would be part of the Shari'ah of Allah, and the Messenger (peace and blessings be upon him) is commanded to convey the Shari'ah of Allah. And if he conveyed it, he must transmit it to us, because the Shari'ah lasts until the Day of Resurrection. Since it was not transmitted to us that they made up a day, we know that the Messenger did not order them to do so, and that their fasting was valid.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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