What is the ruling on saying the takbir when approaching prostration, and on separating the takbir from raising the hands when saying the takbir?
Machine translationRead the Arabic original
The questioner : You say the takbir when you approach prostration, because a hadith has been reported in *Silsilat al-Ahadith al-Sahihah*, and you graded the hadith as hasan, and you said that when one intends to prostrate, he says the takbir and then prostrates!
The Shaykh : Yes, so regarding the takbir, are you asking about the takbir and not about raising the hands?
The questioner : No, about the takbir when he intends to raise [his hands]!
The Shaykh : Now, what do you say about me, what am I doing?
The questioner : That you said Allahu Akbar, meaning from the bowing to the prostration, when you approach prostration.
The Shaykh : When you lower yourself into prostration?
The questioner : Yes, yes.
The Shaykh : Okay, and is this always the case?
The questioner : No, this is the first time I am praying next to you.
The Shaykh : No problem, it is just the first time, but I prayed two rak'ahs!
The questioner: Yes.
The Shaykh : And I lowered myself twice.
The questioner: Yes.
The Shaykh : In one look!! It is not judged by one look, the important thing is...
The questioner : So is it permissible to do otherwise, O Shaykh?
The Shaykh : No, no, I tell you: the important thing is that what you recited is correct, as for what I did, it may have been due to a temporary circumstance, for example.
The questioner: Yes.
The Shaykh : One swallows his saliva and delays the takbir until the end.
The questioner : Yes.
The Shaykh : As for him, when he lowers himself into prostration, he should say the takbir, not delay it...
The questioner : Yes, this is the principle. May Allah reward you with good.
The Shaykh : It is this.
The questioner : May Allah reward you with good.
The Shaykh : And you as well. Yes, it is permissible.
The questioner : The Shaykh said it is permissible.
The Shaykh : Covering his 'awrah with his hands.
The questioner : Hehehe.
Another questioner Meaning that he should perform voluntary prayer?
The Shaykh : Of course, because the ruling is attributed to a cause.
The questioner : So I mean, I am asking you to start.
The Shaykh : Oh Allah, in the name of Allah, you want this to be delayed like this a little, there is a slight tilt, let him bring a prayer mat with him.
The questioner : After the prayer, O Shaykh, I gave him [the mat], meaning, on his right, and then he looks at the imaginary line, if he means to pray in the direction of his face, before his face, so perhaps after the prayer, if Allah wills, you will explain this point to us, may Allah bless you?
The Shaykh : Even if I were in Egypt?
The questioner : Even if I were in Jordan.
The Shaykh : Even if I were in Egypt?
The questioner : Meaning this is absolute?
The Shaykh : Even if I were in Iraq?
The questioner : Yes, this is the rule!
The Shaykh : No, no one says that.
The questioner : Why is Jordan correct? It is the same thing!
The Shaykh : Yes?
The questioner : Does he specify that it is correct in Jordan?
The Shaykh : No, no, it is not correct, but I wanted to draw his attention to the exact opposite, okay.
The questioner : Yes.
The Shaykh : Because if that one does not enter his mind, the one that is a little [different] will not enter his mind a fortiori. This is prohibited.
The questioner : My master!!
The Shaykh : We have three issues!
The questioner: Yes.
The Shaykh : The first issue: placing the hands after raising the head from the bowing, the second issue: is it permissible to take from the beard what exceeds a fistful, and the third issue: the argument for substitution.
The Shaykh : Yes, so regarding the takbir, are you asking about the takbir and not about raising the hands?
The questioner : No, about the takbir when he intends to raise [his hands]!
The Shaykh : Now, what do you say about me, what am I doing?
The questioner : That you said Allahu Akbar, meaning from the bowing to the prostration, when you approach prostration.
The Shaykh : When you lower yourself into prostration?
The questioner : Yes, yes.
The Shaykh : Okay, and is this always the case?
The questioner : No, this is the first time I am praying next to you.
The Shaykh : No problem, it is just the first time, but I prayed two rak'ahs!
The questioner: Yes.
The Shaykh : And I lowered myself twice.
The questioner: Yes.
The Shaykh : In one look!! It is not judged by one look, the important thing is...
The questioner : So is it permissible to do otherwise, O Shaykh?
The Shaykh : No, no, I tell you: the important thing is that what you recited is correct, as for what I did, it may have been due to a temporary circumstance, for example.
The questioner: Yes.
The Shaykh : One swallows his saliva and delays the takbir until the end.
The questioner : Yes.
The Shaykh : As for him, when he lowers himself into prostration, he should say the takbir, not delay it...
The questioner : Yes, this is the principle. May Allah reward you with good.
The Shaykh : It is this.
The questioner : May Allah reward you with good.
The Shaykh : And you as well. Yes, it is permissible.
The questioner : The Shaykh said it is permissible.
The Shaykh : Covering his 'awrah with his hands.
The questioner : Hehehe.
Another questioner
Take your adornment
خُذُوا زِينَتَكُمْThe Shaykh : Of course, because the ruling is attributed to a cause.
The questioner : So I mean, I am asking you to start.
The Shaykh : Oh Allah, in the name of Allah, you want this to be delayed like this a little, there is a slight tilt, let him bring a prayer mat with him.
The questioner : After the prayer, O Shaykh, I gave him [the mat], meaning, on his right, and then he looks at the imaginary line, if he means to pray in the direction of his face, before his face, so perhaps after the prayer, if Allah wills, you will explain this point to us, may Allah bless you?
The Shaykh : Even if I were in Egypt?
The questioner : Even if I were in Jordan.
The Shaykh : Even if I were in Egypt?
The questioner : Meaning this is absolute?
The Shaykh : Even if I were in Iraq?
The questioner : Yes, this is the rule!
The Shaykh : No, no one says that.
The questioner : Why is Jordan correct? It is the same thing!
The Shaykh : Yes?
The questioner : Does he specify that it is correct in Jordan?
The Shaykh : No, no, it is not correct, but I wanted to draw his attention to the exact opposite, okay.
The questioner : Yes.
The Shaykh : Because if that one does not enter his mind, the one that is a little [different] will not enter his mind a fortiori. This is prohibited.
The questioner : My master!!
The Shaykh : We have three issues!
The questioner: Yes.
The Shaykh : The first issue: placing the hands after raising the head from the bowing, the second issue: is it permissible to take from the beard what exceeds a fistful, and the third issue: the argument for substitution.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.