The ruling on raising the hands in the takbirs of the festival, and the ruling on tasbih between the takbirs
Machine translationRead the Arabic original
The questioner : Is it a new thing that the takbir starts from the dawn of the Day of 'Arafah?
The Shaykh : No, by Allah, what is in my mind is the afternoon of the Day of 'Arafah.
The questioner : The afternoon of the Day of 'Arafah.
The Shaykh : By Allah, that is what is in my mind.
The questioner : ... and today I am reviewing the rulings of the two festivals in our brother Ali's treatise.Al-Halabi : The majority, meaning he holds that the takbir is from the dawn of the Day of 'Arafah, meaning ... .
The Shaykh : ...
The questioner : Raising the hands with every takbir in the festival, and tasbih between them ... As for raising the hands, O Shaykh, with every takbir, and as for the tasbih between the takbirs, it was not transmitted from the Prophet (peace and blessings be upon him) as the raising of the hands after the takbir of ihram is transmitted, and there no specific dhikr was mentioned between the takbirs. With this, our brother Ali mentioned in his treatise that "the best guidance is the guidance of Muhammad." Our brother Ali in his treatise, but we transmit from 'Abdullah ibn 'Umar and from Ibn 'Abbas in both matters, meaning in this and this, from the Companions.
The Shaykh : Why did you stop?
The questioner : ... So here we understood the issue, O our Shaykh. Did this Companion do it from his own opinion?
The Shaykh : You are saying it was transmitted from the Companions: raising the hands and tasbih.
The questioner : Yes.
The Shaykh : Is this expression what you mean, or is it a verbal error?
The questioner : By Allah, O Shaykh, I consider it a verbal error.
The Shaykh : Then what is the correct statement?
The questioner : The correct statement is that the Companion, meaning 'Abdullah ibn 'Umar and Ibn Mas'ud, that he said takbir and he said tasbih ... he said tasbih and takbir.
The Shaykh : And is there no verbal error here either?
The questioner : And it is, O my Shaykh.
The Shaykh : The issue of tasbih is with us from Ibn Mas'ud, as for raising the hands it is with us from Ibn 'Umar.
The questioner : Yes.
The Shaykh : The tasbih is with us from Ibn Mas'ud, plus Abu Musa.
The questioner : Yes.
The Shaykh : This is one thing. The second thing is the issue of raising the hands, which is an apparent issue, whereas recitation is secret.
The questioner: Good.
The Shaykh : One may not notice it as one notices the issue of raising the hands, which is shared in being noticed by the general public. And you see that the general public, meaning they do not notice the apparent things, let alone the secret things. From here, our observation is to distinguish between the two matters, to distinguish between the two matters ... my mind first, as raising the hands in the five prayers. Second: and more apparent than raising the hands in the five prayers. For this reason, in the five prayers, raising the hands is the takbir of ihram.
The questioner: Yes.
The Shaykh : The takbir of raising the hands at the bowing, meaning there is a bit of distance. I am here approximately: Allahu Akbar, Allahu Akbar, Allahu Akbar. Here in ... more. This is the first differentiator. The other differentiator is that Ibn 'Umar alone is in this matter.
The questioner : Yes.
The Shaykh : There is not ... one of the Companions, as is the case with recitation ... two ... with me.
The questioner : May Allah reward you with good.
The Shaykh : No, by Allah, what is in my mind is the afternoon of the Day of 'Arafah.
The questioner : The afternoon of the Day of 'Arafah.
The Shaykh : By Allah, that is what is in my mind.
The questioner : ... and today I am reviewing the rulings of the two festivals in our brother Ali's treatise.Al-Halabi : The majority, meaning he holds that the takbir is from the dawn of the Day of 'Arafah, meaning ... .
The Shaykh : ...
The questioner : Raising the hands with every takbir in the festival, and tasbih between them ... As for raising the hands, O Shaykh, with every takbir, and as for the tasbih between the takbirs, it was not transmitted from the Prophet (peace and blessings be upon him) as the raising of the hands after the takbir of ihram is transmitted, and there no specific dhikr was mentioned between the takbirs. With this, our brother Ali mentioned in his treatise that "the best guidance is the guidance of Muhammad." Our brother Ali in his treatise, but we transmit from 'Abdullah ibn 'Umar and from Ibn 'Abbas in both matters, meaning in this and this, from the Companions.
The Shaykh : Why did you stop?
The questioner : ... So here we understood the issue, O our Shaykh. Did this Companion do it from his own opinion?
The Shaykh : You are saying it was transmitted from the Companions: raising the hands and tasbih.
The questioner : Yes.
The Shaykh : Is this expression what you mean, or is it a verbal error?
The questioner : By Allah, O Shaykh, I consider it a verbal error.
The Shaykh : Then what is the correct statement?
The questioner : The correct statement is that the Companion, meaning 'Abdullah ibn 'Umar and Ibn Mas'ud, that he said takbir and he said tasbih ... he said tasbih and takbir.
The Shaykh : And is there no verbal error here either?
The questioner : And it is, O my Shaykh.
The Shaykh : The issue of tasbih is with us from Ibn Mas'ud, as for raising the hands it is with us from Ibn 'Umar.
The questioner : Yes.
The Shaykh : The tasbih is with us from Ibn Mas'ud, plus Abu Musa.
The questioner : Yes.
The Shaykh : This is one thing. The second thing is the issue of raising the hands, which is an apparent issue, whereas recitation is secret.
The questioner: Good.
The Shaykh : One may not notice it as one notices the issue of raising the hands, which is shared in being noticed by the general public. And you see that the general public, meaning they do not notice the apparent things, let alone the secret things. From here, our observation is to distinguish between the two matters, to distinguish between the two matters ... my mind first, as raising the hands in the five prayers. Second: and more apparent than raising the hands in the five prayers. For this reason, in the five prayers, raising the hands is the takbir of ihram.
The questioner: Yes.
The Shaykh : The takbir of raising the hands at the bowing, meaning there is a bit of distance. I am here approximately: Allahu Akbar, Allahu Akbar, Allahu Akbar. Here in ... more. This is the first differentiator. The other differentiator is that Ibn 'Umar alone is in this matter.
The questioner : Yes.
The Shaykh : There is not ... one of the Companions, as is the case with recitation ... two ... with me.
The questioner : May Allah reward you with good.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.