Is it true that you do not recommend a Muslim volunteering with his person and his wealth to support Bosnia?
Machine translationRead the Arabic original
The questioner: My master, regarding Bosnia, it seems to me that you understand that you do not recommend a Muslim volunteering with his person or his wealth, is that so?
The Shaykh: As for his person, there is no volunteering, just as is the case in Palestine. The matter has precision from the scholarly aspect and has a special sensitivity from the emotional aspect. Now, if we imagine that the Islamic states have remained [in this state] toward our Palestinian brothers in their land, looking at them like this and encouraging them to fight the Jews with stones, what is the fate of the Palestinian people in your view? After ten years, fifty years, what do you think from the Sharia perspective and from the perspective of the cosmic laws? What do you think?
The student: The cosmic laws mean that, on the surface, the matter is an unequal battle.
The Shaykh: This appears to be an answer to the political style, and I asked you whether the battle is equal or not? I am asking about the fate of these Muslims in their original land, where the Jews fight them with destructive weapons and they face the Jews with knives and stones, and the Islamic states are watching. What is the fate of this people in our view from the Sharia perspective and from the perspective of the cosmic laws that do not change and do not alter? What is their fate?
The questioner: Extinction.
The Shaykh : Hmm.
The questioner: Extinction.
The Shaykh: Extinction, keep your words, yes.
The questioner : Peace be upon you.
The Shaykh: And upon you peace.
The questioner: How are you, our Shaykh?
The Shaykh : Praise be to Allah, I am well.
The questioner: What are your news?
The Shaykh : I am well, and praise be to Allah.
The questioner: I am present, father.
The Shaykh: Who is speaking?
The questioner: I am present, our Shaykh.
The Shaykh: Who is Abu Abdullah?
The questioner: No, no.Abu Layla .
The Shaykh: Now he has arrived.
The questioner: Ah, can you give it to me?
The student: Peace be upon you, praise be to Allah, good if Allah wills.
The Shaykh: So if the result is this, what is the obligation of the Muslims in this state, whether here or in any other place? Their obligation, history repeats itself, and it is migration, as He - the Exalted - said:[An-Nisa 4:97].
The Shaykh: As for his person, there is no volunteering, just as is the case in Palestine. The matter has precision from the scholarly aspect and has a special sensitivity from the emotional aspect. Now, if we imagine that the Islamic states have remained [in this state] toward our Palestinian brothers in their land, looking at them like this and encouraging them to fight the Jews with stones, what is the fate of the Palestinian people in your view? After ten years, fifty years, what do you think from the Sharia perspective and from the perspective of the cosmic laws? What do you think?
The student: The cosmic laws mean that, on the surface, the matter is an unequal battle.
The Shaykh: This appears to be an answer to the political style, and I asked you whether the battle is equal or not? I am asking about the fate of these Muslims in their original land, where the Jews fight them with destructive weapons and they face the Jews with knives and stones, and the Islamic states are watching. What is the fate of this people in our view from the Sharia perspective and from the perspective of the cosmic laws that do not change and do not alter? What is their fate?
The questioner: Extinction.
The Shaykh : Hmm.
The questioner: Extinction.
The Shaykh: Extinction, keep your words, yes.
The questioner : Peace be upon you.
The Shaykh: And upon you peace.
The questioner: How are you, our Shaykh?
The Shaykh : Praise be to Allah, I am well.
The questioner: What are your news?
The Shaykh : I am well, and praise be to Allah.
The questioner: I am present, father.
The Shaykh: Who is speaking?
The questioner: I am present, our Shaykh.
The Shaykh: Who is Abu Abdullah?
The questioner: No, no.Abu Layla .
The Shaykh: Now he has arrived.
The questioner: Ah, can you give it to me?
The student: Peace be upon you, praise be to Allah, good if Allah wills.
The Shaykh: So if the result is this, what is the obligation of the Muslims in this state, whether here or in any other place? Their obligation, history repeats itself, and it is migration, as He - the Exalted - said:
Was not the earth of Allah spacious [enough] for you to emigrate therein?
أَلَمْ تَكُنْ أَرْضُ اللَّهِ وَاسِعَةً فَتُهَاجِرُوا فِيهَا
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.