Do you consider the five miqat boundaries sacred in themselves?

The questioner : Do you consider these five miqat boundaries sacred in themselves?

The Shaykh : Let us leave aside these diplomatic terms.
The student : They are required in themselves.

The Shaykh : They are not sacred in themselves. They are a legal timing that must not be exceeded except out of dire necessity. I gave you the example of the airplane earlier: you cannot enter ihram from here, nor from there, nor from there, but you must pass by it. I also gave you the example of the airplane: you can come from here and you can come from there. Do you see these lines?
The student : Yes, yes.

The Shaykh : So, do not choose based on the madhhab of 'Adnan. Rather, it is said: the airplane passes by which one? Al-Hulayfah or al-Juhfah, if it is coming from the west, or something similar, and so on. So, compare. Therefore, let us leave aside these embellished terms. They are not sacred in themselves.
The student : Ibn Taymiyyah said this in the Fatawa, O Shaykh.

The Shaykh : They are not sacred in themselves. Ibn Taymiyyah does not say this.
The student : If only I had it with me now.

The Shaykh : I am telling you they are not sacred in themselves. Are you saying he says they are sacred in themselves?
The student : No, no, he does not say that.

The Shaykh : What is it? I am telling you he does not say they are sacred in themselves, but they are intended specifically.
The student : Meaning, they are binding in themselves.
Another student: Shaykh 'Adnan does not consider...

The Shaykh : My brother, we understood. You have satisfied us, yes.
The student : By Allah, I will hold onto this until 'Adnan comes, O Shaykh. Let him be.

The Shaykh : It is history.
The student : Is there another question?

The Shaykh: Yes.
The student : He says: regarding the current situation, you said if a person's miqat is from here, but he turned around from outside and entered ihram from here.

The Shaykh : Yes.
The student : It suffices for him if... not for the intention of ihram. He needs to buy spare parts from Makkah. That is, he wants to enter ihram, but his car broke down outside, so he went to buy spare parts on the basis of returning to enter ihram. He went, but he ended up passing through a second miqat.
Another student: Or he entered there. He entered there. He entered inside.
The student : On the basis of entering ihram from there, he returned.

The Shaykh : ... .
The student : It is the same meaning... May Allah reward you with good.

The Shaykh: Go ahead.
The student : What is your explanation if a person entered from here to buy spare parts out of dire necessity?

The Shaykh : This is an encroachment.
The student : On his right.

The Shaykh : But this is an encroachment.
The student : An encroachment on his station.
Another student: There is no god but Allah... in both cases.
The student : Well, there is a hadith from the Messenger of Allah (peace and blessings be upon him).

The Shaykh : I thank you for your good intention. Please, go ahead.
The student : May Allah reward you with good...