Does not the hadith of the Messenger of Allah (peace and blessings be upon him) (They are for them, and for whoever comes to them from among those who are not their relatives, from among those who intended Hajj or 'Umrah) indicate that the pilgrim seeks

The questioner : All right, my shaykh, regarding the hadith of the Messenger of Allah (peace and blessings be upon him): .
The student : .

The questioner : , does not this imply, my shaykh, that there is leeway in the matter if one wants to use a stratagem, for example, after he has entered?

The Shaykh : Where did you take the stratagem from this hadith?
The student : Yes.

The Shaykh : Where did you take the stratagem from this hadith?
The student : No, I mean, I mean that even if he used a stratagem, there would be nothing on him, it is not making something lawful.

The Shaykh : Who answered? I don't know who passed the second one, was it him or you?
The student : You are teaching the stratagem.
Another student: It is the same copy, my shaykh.
The student: Peace be upon you.

The Shaykh : My question is, where did you take this stratagem from this hadith? I mean, where did you take from it that this hadith permits the stratagem?
The student : ... I made a mistake in my expression.

The Shaykh : Hah, praise be to Allah, the mistakes are many, my ... .
The student : We had to take lessons from you, my shaykh.
Another student: I, my shaykh, the tapes I listen to, frankly, I was ... .
The student : The problem is that Shaykh 'Adnan teased us a bit, so we make mistakes in many expressions.

The Shaykh : I do not think he teased you more than me.
The student : No, he teases us a lot.
Another student: Move it, my shaykh.

The Shaykh : Yes.
The student : I have not seen, my shaykh, anyone more like you in style than Shaykh 'Adnan.
Another student: ... I did not think the Shaykh would, especially regarding this matter of the miqats.
The student : All right, let us start over and correct the mistake. Does this permit the pilgrim to seek the closest one? If this is the hadith, does not this imply that?

The Shaykh : No, that is not understood from it.
The student : .

The Shaykh : .
The student : For whoever comes to them, absolutely.

The Shaykh : No, I, for example, had a work requirement and went to Riyadh, and my stay in Riyadh was prolonged, and so on, until the season of Hajj. Does the Shari'ah obligate me to return to my miqat? That is the point.
The student : Here, I mean.
Another student: All right, if he entered Makkah with the intention of work, settled in Makkah, and then Hajj came, he enters ihram from Makkah.

The Shaykh : Yes.
The student : From Makkah.

The Shaykh : .
The student : .

The Shaykh : It is time to leave, my ... .
The student : My shaykh, by Allah, we are at ease with you, by Allah, we are at ease with you.

The Shaykh : I know, I know, if I stayed with you night and day.
The student : May Allah reward you with good.

The Shaykh : I am at ease with you.
The student : ... The Messenger (peace and blessings be upon him) used to prohibit wasal (continuous fasting) and he would sometimes do wasal, so you do wasal.

The Shaykh : How? How?
The student : Do wasal, I mean, he used to prohibit wasal and he would sometimes do it, so you connect the night with the day. May Allah reward you with good.