Text copied Link copied

Al-Fatawa – home

﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

Scholar
Search mode

The narration from you is confused regarding the issue of mockery: does it divide into two categories, creedal and practical, or is it one thing, all of which expels one from the religion?

Machine translationRead the Arabic original
The questioner : The narration from you is confused regarding the issue of mockery. Do you think it divides into two categories, practical and creedal, or is it one thing, all of which expels one from the religion? And note that the source of the confusion is from the transmitters?

The Shaykh : What Allah willed, it is as if I feel that the issue has now moved beyond the academic material, and our topic now is defending the innocent souls who are being accused.
I understand from the question that the general term "mockery" and mockery of what was not understood, but I understand from the discussions that took place between us and those who do not follow our methodology: look now, we call upon all Muslims to understand Islam as a whole that cannot be divided, in light of the Book and the Sunnah and the methodology of the righteous Salaf. They do not want to walk with us, but rather they pursue stumbles, in their claim. Here they are... Disbelief, as Ibn Abbas said, is disbelief less than disbelief. I wonder what you say about mockery: is it two categories? If it means mocking the verses of Allah and mocking the attributes of Allah, then it is disbelief itself, because it is related to the action of this person that leads to his statement, for you cannot imagine a person who truly believes in Allah and His Messenger mocking a verse of the verses of Allah. How much more so if he mocks the entire Shari'ah of Allah? Then this is disbelief that expels its owner from the religion.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

Similar fatwas