I will perform Hajj with a group of people who will not spend anything; they asked me to be their companion because I am an active man, I can provide them with coffee, cooking, and the like.

The Shaykh : But here is a question: if someone says, "I will perform Hajj with a group of people who will not spend anything; they asked me to be their companion because I am an active man, I can provide them with coffee, I can provide them with cooking, and the like, and I will not lose anything, and I have a debt. Should he perform Hajj with these people?" He should perform Hajj, and he should not say, "You should not perform Hajj, you have a debt." We say: perform Hajj, there is no obstacle, if the debt does not prevent the obligation of Hajj. Then, some of the common people think that the one who has a debt does not perform Hajj because his Hajj is not valid, and this is incorrect. The debt prevents the obligation of Hajj, but if a person performs Hajj without harm, meaning without spending money, then there is no harm in it. He performs Hajj and nothing is required of him. In fact, we may say it is an individual obligation for him, because it falls under the saying of Allah the Exalted: .