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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Explanation of the first condition, which is conformity with the Sunnah and the evidence for it, and explanation of the severity of all religious innovations, whatever the motive for them.

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The Shaykh : The first requirement is that it be in accordance with the Sunnah. If an act, even if it is an act of worship, is contrary to the Sunnah, it is not a righteous deed, because two conditions are stipulated for a righteous deed, and this is one of them: that the righteous deed must conform to the Sunnah. The evidence for this is abundant, and for this reminder, one hadith is sufficient for me, namely his saying (peace and blessings be upon him)
'A'isha reported Allah's Messenger (ﷺ) as saying: He who innovates things in our affairs for which there is no valid (reason) (commits sin) and these are to be rejected. من أحدث في أمرنا هذا ما ليس منه فهو ردّ
Sahih Muslim 1718a
, narrated by al-Bukhari and Muslim in their Sahihs from the hadith of 'A'ishah (may Allah be pleased with her). Therefore, any act of worship that did not exist in Islam when Allah the Mighty and Majestic revealed it to the heart of Muhammad (peace and blessings be upon him), as He said
This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion. اليوم أكملت لكم دينكم و أتممت عليكم نعمتي و رضيت لكم الإسلام دينا
[Al-Ma'idah 5:3]
, this act is not a righteous deed. And briefly, and limiting myself to this hadith, I remind you of the discussion of bid'ah (religious innovation) and that it does not accept being divided into five categories as many of the later scholars claim, because the Messenger (peace and blessings be upon him) says
every innovation is going astray, and every going astray is in the Fire كل بدعة ضلالة و كل ضلالة في النار
Sunan an-Nasa'i 1578Sahih (Darussalam)
. So I am reminding you of this discussion so that you are certain of the correctness of this first condition of the conditions for a deed to be righteous, which the scholars of tafsir (Qur'anic exegesis) derived from this verse
So whoever would hope for the meeting with his Lord - let him do righteous work فمن كان يرجو لقاء ربه فليعمل عملا صالحا
[Al-Kahf 18:110]
, namely that the first condition is that it must conform to the Sunnah.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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