Discussions on the previously mentioned topic.
Machine translationRead the Arabic original
The questioner : I think in a fourth narration: ?
The Shaykh, correct.
The questioner : They do not reform, they reform.
The Shaykh: Yes.
The questioner : And it is specifically the upbringing of behavior.
The Shaykh : Yes, the habituation of the self, correct.
The questioner : Professor, is there a country... we migrate to that is established...?
The Shaykh : Meaning we can say it combines the reform of the self and the reform of others.
The questioner : Yes, it is possible, it is...
The Shaykh : What did you say?
Another questioner : There is no state currently, or a country we migrate to, where the Sunnah and the authentic Prophetic hadith are established!
The Shaykh: Yes.
The questioner : Even if we go to it.
The Shaykh : Yes, it is sufficient for you to be of the first and second type.
The questioner : Its reward is the reward of...
The Shaykh : And the fourth becomes the third, meaning you hold fast to the Sunnah, call to it, and act upon it; you reform yourself based on it, and thus you reform others with it.
The questioner : ...the one who is patient with the harm of people?
The Shaykh : No, the one who is patient with the harm of people has no connection to strangers; rather, it is His saying (peace be upon him):Al-Adab Al-Mufrad 388.
The questioner : ... .
The Shaykh : ... .
The questioner : This is a hadith...
The Shaykh : The believer, yes, it is an authentic hadith. Imam Ahmad narrates it in his Musnad from the hadith of Abdullah ibn Umar ibn al-Khattab (may Allah be pleased with them both). He said: The Messenger of Allah (peace and blessings be upon him) said:Al-Adab Al-Mufrad 388.
The questioner : Meaning until they say about him, "He is a madman," my master?
The Shaykh : My master, if they say about him, "He is a madman," the best they could say about him is "disbeliever," and the one who endures the word "disbeliever"...
The questioner : May Allah reward you with good. Did they not say about Muhammad, "He is a madman," just as they said about the Messenger of Allah?
The Shaykh: Allah is the Greatest!
The questioner : Is this an authentic hadith:Sahih Ibn Hibban 7:212? It was said...
The Shaykh : This is a denounced narration, and you will see it, if Allah wills, published soon in the second volume of "Silsilat al-Ahadith al-Da'ifah," the second volume.
The questioner : Which hadith?
The Shaykh : .
Another questioner : Your Eminence, the Shaykh, in a narration: "Remember... Allah until you are called a madman."
Another questioner : Al-Tabarani narrates a hadith whose authenticity we do not know, saying:?
The Shaykh : It is not authentic; it is very weak. It contains a man named Ali ibn Yazid al-Ahlan, who is abandoned (his narrations are rejected), and he narrates it from Abu Umamah.
Yes?
The questioner : This is the narrator of the story of...
Another questioner : ... .
The Shaykh : Yes, that is it.
The questioner : He himself?
The Shaykh: It is the same.
Another questioner : So from the flourishing of this religion.
The questioner : This is abandoned.
Another questioner : .
Another questioner : And from its decline?
The questioner; meaning because he says this word to him! Then .
Another questioner : My brother, this kills people before they die; it makes Muslims believe that... a woman in the road, that—my brother—take her behind the wall. This is like Abu Bakr and Umar; you killed the people...
...
Eid Abbasi : The Hour will not stand until... people... in the road.
The Shaykh : Yes, if it is not established with this wording, there are many hadiths in its meaning.
And upon you be peace and Allah's mercy and blessings.
The questioner : Upon it the Hour will stand.
Another questioner : Welcome...
Another questioner : ...for these hearts have a decline and a flourishing. So when they flourish... and when they decline...
The Shaykh :Mishkat al-Masabih 741 .
They are those who reform when people become corrupt
هم الذين يصلُحُون إذا فسد الناسThe Shaykh
When people become corrupt
إذا فسد الناسThe questioner : They do not reform, they reform.
The Shaykh: Yes.
The questioner : And it is specifically the upbringing of behavior.
The Shaykh : Yes, the habituation of the self, correct.
The questioner : Professor, is there a country... we migrate to that is established...?
The Shaykh : Meaning we can say it combines the reform of the self and the reform of others.
The questioner : Yes, it is possible, it is...
The Shaykh : What did you say?
Another questioner : There is no state currently, or a country we migrate to, where the Sunnah and the authentic Prophetic hadith are established!
The Shaykh: Yes.
The questioner : Even if we go to it.
The Shaykh : Yes, it is sufficient for you to be of the first and second type.
The questioner : Its reward is the reward of...
The Shaykh : And the fourth becomes the third, meaning you hold fast to the Sunnah, call to it, and act upon it; you reform yourself based on it, and thus you reform others with it.
The questioner : ...the one who is patient with the harm of people?
The Shaykh : No, the one who is patient with the harm of people has no connection to strangers; rather, it is His saying (peace be upon him):
The believer who mixes with people and endures their injury is better than the person who does not mix with people nor endure their injury.
المؤمن الذي يخالط الناس ويصبر على أذاهم خيرٌ مِن الذي لا يُخالطهم ولا يصبر على أذاهمThe questioner : ... .
The Shaykh : ... .
The questioner : This is a hadith...
The Shaykh : The believer, yes, it is an authentic hadith. Imam Ahmad narrates it in his Musnad from the hadith of Abdullah ibn Umar ibn al-Khattab (may Allah be pleased with them both). He said: The Messenger of Allah (peace and blessings be upon him) said:
The believer who mixes with people and endures their injury is better than the person who does not mix with people nor endure their injury.
المؤمن الذي يُخالط الناس ويصبر على أذاهم خيرٌ من الذي لا يخالطهم ولا يصبر على أذاهمThe questioner : Meaning until they say about him, "He is a madman," my master?
The Shaykh : My master, if they say about him, "He is a madman," the best they could say about him is "disbeliever," and the one who endures the word "disbeliever"...
The questioner : May Allah reward you with good. Did they not say about Muhammad, "He is a madman," just as they said about the Messenger of Allah?
The Shaykh: Allah is the Greatest!
The questioner : Is this an authentic hadith:
Remember Allah until they say you are a madman
اذكر الله حتى يقولوا مجنونThe Shaykh : This is a denounced narration, and you will see it, if Allah wills, published soon in the second volume of "Silsilat al-Ahadith al-Da'ifah," the second volume.
The questioner : Which hadith?
The Shaykh :
Remember Allah until you are called a madman
اذكروا الله حتى يُقال مجنونAnother questioner : Your Eminence, the Shaykh, in a narration: "Remember... Allah until you are called a madman."
Another questioner : Al-Tabarani narrates a hadith whose authenticity we do not know, saying:
This religion has a flourishing and a decline
إن لهذا الدين إقبالًا وإدبارًاThe Shaykh : It is not authentic; it is very weak. It contains a man named Ali ibn Yazid al-Ahlan, who is abandoned (his narrations are rejected), and he narrates it from Abu Umamah.
Yes?
The questioner : This is the narrator of the story of...
Another questioner : ... .
The Shaykh : Yes, that is it.
The questioner : He himself?
The Shaykh: It is the same.
Another questioner : So from the flourishing of this religion.
The questioner : This is abandoned.
Another questioner :
This religion has a flourishing and a decline. From the flourishing of this religion is that a tribe or two tribes understand, and a man or two men understand
إن لهذا الدين إقبالًا وإدبارًا ، من إقبال هذا الدين أن تفقَهَ القبيلة والقبيلتان ، والرجل والرجلانAnother questioner : And from its decline?
The questioner
And from its decline is that a tribe or two tribes do not understand, nor a man nor two men. And when they speak, meaning this man and the two men who meet upon the truth, they are driven away and mocked. And a woman passes in the street, and a man raises his voice to her as he raises it to a ewe, and his companion says to him: "Why don't you take her behind the wall?" So he is in the position of Abu Bakr and Umar among them
ومن إدباره ألَّا تفقَهَ القبيلة والقبيلتان ولا الرجل ولا الرجلان ، وإذا تكلَّما يعني هذا الرجل والرجلان اللَّذان يلتقيان على الحقِّ يُطردا ويُستهجنا ، وتمرُّ المرأة في الشارع فيرفع الرجل لها كما يرفع النعجة ، فيقول له صاحبه : هلَّا أخذتها وراء الحائط ؟! فهو بمنزلة أبي بكر وعمر فيهمSo whoever strives, enjoins good, and forbids evil in that time has the reward of fifty men from the Companions
فمن جاهد وأمر بالمعروف ونهى عن المنكر في ذلك الوقت له أجر خمسين رجلًا من الصحابةAnother questioner : My brother, this kills people before they die; it makes Muslims believe that... a woman in the road, that—my brother—take her behind the wall. This is like Abu Bakr and Umar; you killed the people...
...
Eid Abbasi : The Hour will not stand until... people... in the road.
The Shaykh : Yes, if it is not established with this wording, there are many hadiths in its meaning.
And upon you be peace and Allah's mercy and blessings.
The questioner : Upon it the Hour will stand.
Another questioner : Welcome...
Another questioner : ...for these hearts have a decline and a flourishing. So when they flourish... and when they decline...
The Shaykh :
The one who is asked knows no more than the one who asks
ما المسؤول عنها بأعلم من السَّائل
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.