What is the ruling on a motorcycle or bicycle passing over impurity? Does what follows it purify it?
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The Shaykh : Over what? A motorcycle or a bicycle? If it passes over impurity, does what follows it purify it? Is it obligatory to wash it?
The Shaykh: And why, O questioner?!
The questioner : ... .
The Shaykh : Yes?
The questioner : ... .
Another questioner : ... .
The Shaykh: How?
The questioner : For example... we test this with the tire to see...
The Shaykh : What tells you that there is impurity on the "rubber"?
The questioner : Because it is passing over impurity in the street.
Another questioner : ... the inner part, not the outer part...
The Shaykh : What tells you that there is impurity?
The questioner : Because of its passing through the street...
The Shaykh: ... Yes?
The questioner : Because of its passing through the street, it is treading on impurity...
The Shaykh : Did you see impurity on the "rubber"?
The questioner : ... .
The Shaykh : This answer is ambiguous!
The questioner : ... .
The Shaykh : Did you see the impurity or did you not see it?
The questioner : I did not see it.
The Shaykh : Yes, that is it; so it is pure. But if you see impurity, you ask. If your answer is that you saw the impurity, I ask you: What is the impurity you saw?
The questioner : Impurity.
The Shaykh : Did you know for certain that it is impurity and therefore filth? There is impurity from sheep, cows, camels, mules, and donkeys, and so on. Did you distinguish the dung you saw and judge with certainty that it is impurity, so that you come to ask such a question? How fitting is the saying of 'Umar ibn al-Khattab, if it is authentic from him!
The questioner : The animal, the donkey, and the like; this is not...?
The Shaykh : I mentioned the donkey to you, my brother, but why do you forget the she-camel, the sheep, and the goats? There are many filth things here, some of which are ritually impure and some are ritually pure by the Shari'ah. How did you distinguish it? With what lens did you look and know that it is impurity? This is excessive strictness and rigor. When you are certain that it is impurity, you come to ask this question. Without this certainty, it is like spinning the gourd!
The questioner : ... ... .
The Shaykh : A bet.
The questioner : ... .
The Shaykh : O professor, be at ease now.
The questioner : Regarding the question.
The Shaykh : No, yes, my brother, why not? Say: Yes.
The questioner: All right.
The Shaykh : Is raiding houses permissible?
Eid Abbasi : Is the questioner here?
The questioner: Yes.
Eid Abbasi : Raiding?
The Shaykh : Raiding or betting or what?
The questioner : Raiding houses by...
The Shaykh : What do you mean?
The questioner : Breaking into houses...
The Shaykh : Is it a government?
The questioner : ... .
The Shaykh : Did you write "the Islamic government" here?
The questioner : ... .
The Shaykh : May Allah guide you, yes, speak so we can see.
The questioner : ... .
The Shaykh: No.
The questioner : This question... has some incompleteness.
The Shaykh : Also, is this recorded here?
The questioner : Yes.
The Shaykh: All right.
Other than that?
The questioner : Yes, is there anything else?
The Shaykh : Yes, what is it?
The questioner : ... .
Eid Abbasi : By Allah, this handwriting is not clear, if...
The Shaykh : Your handwriting is all like the writing of ducks in the river; no one can read it.
The questioner : ... Is he sufficient alone as witnesses?
The Shaykh : No, it is not sufficient. There is a hadith in the book "Silsilat al-Ahadith al-Da'ifah wa al-Mawdu'ah":, he says: It is a mursal hadith that is hasan. Please explain to us; is it authentic and to be acted upon, or not?
This questioner.
Eid Abbasi : ... .
The questioner : ... .
The Shaykh : Because it is spying, a police officer testified...
The questioner : ... .
The Shaykh : The testimony of the judge - also - testimony that some of them reject it entirely.
Another questioner: Peace be upon you.
The Shaykh : And upon you be peace, and the mercy of Allah and His blessings.
The Shaykh: And why, O questioner?!
The questioner : ... .
The Shaykh : Yes?
The questioner : ... .
Another questioner : ... .
The Shaykh: How?
The questioner : For example... we test this with the tire to see...
The Shaykh : What tells you that there is impurity on the "rubber"?
The questioner : Because it is passing over impurity in the street.
Another questioner : ... the inner part, not the outer part...
The Shaykh : What tells you that there is impurity?
The questioner : Because of its passing through the street...
The Shaykh: ... Yes?
The questioner : Because of its passing through the street, it is treading on impurity...
The Shaykh : Did you see impurity on the "rubber"?
The questioner : ... .
The Shaykh : This answer is ambiguous!
The questioner : ... .
The Shaykh : Did you see the impurity or did you not see it?
The questioner : I did not see it.
The Shaykh : Yes, that is it; so it is pure. But if you see impurity, you ask. If your answer is that you saw the impurity, I ask you: What is the impurity you saw?
The questioner : Impurity.
The Shaykh : Did you know for certain that it is impurity and therefore filth? There is impurity from sheep, cows, camels, mules, and donkeys, and so on. Did you distinguish the dung you saw and judge with certainty that it is impurity, so that you come to ask such a question? How fitting is the saying of 'Umar ibn al-Khattab, if it is authentic from him!
The questioner : The animal, the donkey, and the like; this is not...?
The Shaykh : I mentioned the donkey to you, my brother, but why do you forget the she-camel, the sheep, and the goats? There are many filth things here, some of which are ritually impure and some are ritually pure by the Shari'ah. How did you distinguish it? With what lens did you look and know that it is impurity? This is excessive strictness and rigor. When you are certain that it is impurity, you come to ask this question. Without this certainty, it is like spinning the gourd!
The questioner : ... ... .
The Shaykh : A bet.
The questioner : ... .
The Shaykh : O professor, be at ease now.
The questioner : Regarding the question.
The Shaykh : No, yes, my brother, why not? Say: Yes.
The questioner: All right.
The Shaykh : Is raiding houses permissible?
Eid Abbasi : Is the questioner here?
The questioner: Yes.
Eid Abbasi : Raiding?
The Shaykh : Raiding or betting or what?
The questioner : Raiding houses by...
The Shaykh : What do you mean?
The questioner : Breaking into houses...
The Shaykh : Is it a government?
The questioner : ... .
The Shaykh : Did you write "the Islamic government" here?
The questioner : ... .
The Shaykh : May Allah guide you, yes, speak so we can see.
The questioner : ... .
The Shaykh: No.
The questioner : This question... has some incompleteness.
The Shaykh : Also, is this recorded here?
The questioner : Yes.
The Shaykh: All right.
Other than that?
The questioner : Yes, is there anything else?
The Shaykh : Yes, what is it?
The questioner : ... .
Eid Abbasi : By Allah, this handwriting is not clear, if...
The Shaykh : Your handwriting is all like the writing of ducks in the river; no one can read it.
The questioner : ... Is he sufficient alone as witnesses?
The Shaykh : No, it is not sufficient. There is a hadith in the book "Silsilat al-Ahadith al-Da'ifah wa al-Mawdu'ah":
No Muslim or man who sends salam to me, except that Allah returns the soul to me, so I return the salam to him.
ما من مسلم أو رجل يسلِّم عليَّ إلا رَدَّ الله الروح عليَّ فأردُّ عليه السلامThis questioner.
Eid Abbasi : ... .
The questioner : ... .
The Shaykh : Because it is spying, a police officer testified...
The questioner : ... .
The Shaykh : The testimony of the judge - also - testimony that some of them reject it entirely.
Another questioner: Peace be upon you.
The Shaykh : And upon you be peace, and the mercy of Allah and His blessings.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.