Discussion on the impurity of urine and the hadith of the Bedouin who urinated in the mosque, and what is the ruling on praying over impurity without knowing?
Machine translationRead the Arabic original
The Shaykh : When he entered, what did he do?
The questioner : He sat down without greeting.
The Shaykh : Yes, he is sinful.
The questioner : Because there is a command from the Messenger to greet, because spreading the greeting is a recommended practice and responding to it is obligatory, even though both contain an obligatory element.
The Shaykh : Yes, indeed.
The questioner : But it can be repeated when it becomes obligatory.
The Shaykh : … repeating it.
The questioner : I mean, he went out and came back, so it can be repeated … .
The Shaykh : No, it is obligatory.
The questioner : I mean ... .
The Shaykh :
The questioner : It is not the repetition upon exiting, but the repetition upon returning. I went out to the yard, got the recorder, and came back here.
...
The questioner : Here it remains a recommended practice.
The Shaykh : Because this is spreading the greeting.
The questioner : And this is from Aisha, she said.
Al-Id Al-Abassi: The tree, if it is separated from it.
The questioner : If the land is dry … narrated by Ibn Abi Shaybah, so is its implication correct?
The Shaykh : It is not correct because … depending on the case, if the mosque floor becomes impure and you have water, it is not permissible to leave the impurity to the actions of nature, water, rain, and sun, but rather you do as he (peace and blessings be upon him) said .
The questioner : Regarding impurity, if a carpet from Qafal becomes impure … is it permissible to pray on it?
The Shaykh : No.
The questioner : If he prayed on it, is the prayer repeated? Is the prayer repeated?
The Shaykh : And he knows?
The questioner : It depends on the details: does he know or not? If he does not know, it is well known that there is no repetition. As for if he knows that this is impure?
The Shaykh : He.
The questioner : ... .
The Shaykh : … we say it is obligatory, there is no doubt. As for whether it is a condition? ... .
The questioner : There is no condition; it is obligatory to remove the impurity, meaning it was … from the ground ... .
Al-Id Al-Abassi: Okay, if the ground is impure and you place a pure carpet on it and pray, is it permissible to pray … ? If the carpet is thick, it will not be … ?
The Shaykh : Because you would say you prayed on an impure carpet or mat, or is that so? When a carpet becomes impure and you spread a pure mat over it, it is not said that you prayed on an impure mat.
Al-Id Al-Abassi: … even if it is thin ... ?
The Shaykh : Even if it is ... .
Al-Id Al-Abassi: Is it recommended to consider it?
The Shaykh : … in reality.
The questioner : ... .
Al-Id Al-Abassi: I mean, this is a mat or a thin cloak over the impure mat, is it pure?
...
Al-Id Al-Abassi: Okay, here the impurity has moved to another place … is his prayer valid?
The Shaykh : Yes, it is valid.
Al-Id Al-Abassi: The place of his prostration.
The questioner : So...
The Shaykh : Yes.
The questioner : ... .
The Shaykh : You did not mention it just now.
The questioner : I … Ibn Hazm agrees with him … that it is not ... .
Al-Id Al-Abassi: What … ?
The questioner : … that I, this is impure.
The Shaykh : He built upon it the invalidity of the prayer.
The questioner : Invalidity and non-invalidity.
Al-Id Al-Abassi: … the prayer is valid with ... .
The questioner : He heard that he is sinful.
The Shaykh : Yes, indeed.
The questioner :Sunan Abi Dawud 4010Sahih (Al-Albani) Okay, so if a woman comes to the neighbors … she can undress, for example … the jilbab of hers and take … from the women, or is the intended meaning of undressing the removal of all clothes, because the hadith mentions the story of the bathhouse.
The Shaykh : … the intended meaning.
The questioner : If so, yes.
The Shaykh : This is the intended meaning.
The questioner : That undressing is all the clothes, but if she removes her head covering and her hair is visible, that is fine.
Al-Id Al-Abassi: At the tailor.
The questioner : The Greatest Name of Allah?
The Shaykh : … in the Verse of the Throne.
The questioner : The one that was mentioned in the hadith, meaning it is not specified, if the imam says.
Al-Id Al-Abassi: A collection of several names, … a compound formula consisting of several names.
The Shaykh : Allah knows best, Allah is the Greatest Name.
Al-Id Al-Abassi: But the verse ... .
...
Al-Id Al-Abassi: That a man supplicated, O Allah, I ask You by You being Allah, there is no god but You, the One, the Eternal, who did not beget nor was begotten, except such and such, so he said So he did not merely supplicate "O Allah," but mentioned that You are Allah, the One, meaning it seems he felt the Greatest Name is composed of several names of Allah in a specific form.
The Shaykh : Why did you feel that?
The questioner : He sat down without greeting.
The Shaykh : Yes, he is sinful.
The questioner : Because there is a command from the Messenger to greet, because spreading the greeting is a recommended practice and responding to it is obligatory, even though both contain an obligatory element.
The Shaykh : Yes, indeed.
The questioner : But it can be repeated when it becomes obligatory.
The Shaykh : … repeating it.
The questioner : I mean, he went out and came back, so it can be repeated … .
The Shaykh : No, it is obligatory.
The questioner : I mean ... .
The Shaykh :
When one of you enters a gathering, let him greet, and when he leaves, let him greet, for the first is not more deserving than the second.
إذا دخل أحدكم المجلس فليسلم وإذا خرج فليسلّم، فليست الأولى بأحق من الأخرىThe questioner : It is not the repetition upon exiting, but the repetition upon returning. I went out to the yard, got the recorder, and came back here.
...
The questioner : Here it remains a recommended practice.
The Shaykh : Because this is spreading the greeting.
The questioner : And this is from Aisha, she said.
Al-Id Al-Abassi: The tree, if it is separated from it.
The questioner : If the land is dry … narrated by Ibn Abi Shaybah, so is its implication correct?
The Shaykh : It is not correct because … depending on the case, if the mosque floor becomes impure and you have water, it is not permissible to leave the impurity to the actions of nature, water, rain, and sun, but rather you do as he (peace and blessings be upon him) said
Do not hold it back, do not hold it back, pour on it a bucket of water.
لا تزرموه لا تزرموه صبوا عليه سجلًا من ماءThe questioner : Regarding impurity, if a carpet from Qafal becomes impure … is it permissible to pray on it?
The Shaykh : No.
The questioner : If he prayed on it, is the prayer repeated? Is the prayer repeated?
The Shaykh : And he knows?
The questioner : It depends on the details: does he know or not? If he does not know, it is well known that there is no repetition. As for if he knows that this is impure?
The Shaykh : He.
The questioner : ... .
The Shaykh : … we say it is obligatory, there is no doubt. As for whether it is a condition? ... .
The questioner : There is no condition; it is obligatory to remove the impurity, meaning it was … from the ground ... .
Al-Id Al-Abassi: Okay, if the ground is impure and you place a pure carpet on it and pray, is it permissible to pray … ? If the carpet is thick, it will not be … ?
The Shaykh : Because you would say you prayed on an impure carpet or mat, or is that so? When a carpet becomes impure and you spread a pure mat over it, it is not said that you prayed on an impure mat.
Al-Id Al-Abassi: … even if it is thin ... ?
The Shaykh : Even if it is ... .
Al-Id Al-Abassi: Is it recommended to consider it?
The Shaykh : … in reality.
The questioner : ... .
Al-Id Al-Abassi: I mean, this is a mat or a thin cloak over the impure mat, is it pure?
...
Al-Id Al-Abassi: Okay, here the impurity has moved to another place … is his prayer valid?
The Shaykh : Yes, it is valid.
Al-Id Al-Abassi: The place of his prostration.
The questioner : So...
The Shaykh : Yes.
The questioner : ... .
The Shaykh : You did not mention it just now.
The questioner : I … Ibn Hazm agrees with him … that it is not ... .
Al-Id Al-Abassi: What … ?
The questioner : … that I, this is impure.
The Shaykh : He built upon it the invalidity of the prayer.
The questioner : Invalidity and non-invalidity.
Al-Id Al-Abassi: … the prayer is valid with ... .
The questioner : He heard that he is sinful.
The Shaykh : Yes, indeed.
The questioner :
If a woman puts off her clothes in a place other than her house
ما من امرأة تخلع ثيابها في غير بيت أمهاتهاThe Shaykh : … the intended meaning.
The questioner : If so, yes.
The Shaykh : This is the intended meaning.
The questioner : That undressing is all the clothes, but if she removes her head covering and her hair is visible, that is fine.
Al-Id Al-Abassi: At the tailor.
The questioner : The Greatest Name of Allah?
The Shaykh : … in the Verse of the Throne.
The questioner : The one that was mentioned in the hadith, meaning it is not specified, if the imam says.
Al-Id Al-Abassi: A collection of several names, … a compound formula consisting of several names.
The Shaykh : Allah knows best, Allah is the Greatest Name.
Al-Id Al-Abassi: But the verse ... .
...
Al-Id Al-Abassi: That a man supplicated, O Allah, I ask You by You being Allah, there is no god but You, the One, the Eternal, who did not beget nor was begotten, except such and such, so he said
He has supplicated with His Greatest Name.
لقد دعا باسمه الأعظمThe Shaykh : Why did you feel that?