The Shaykh's comment on al-San'ani's statement: "And we have clarified therein that the hadith does not stand as proof for the validity of the obligatory prayer behind the one performing a voluntary prayer."
Machine translationRead the Arabic original
The questioner : "... And the author lengthened the discussion on using the hadith as evidence for that in *Fath al-Bari*, and we have written an independent treatise on it."
The Shaykh: ... Yes?
The questioner : "... And we have written an independent treatise on it in response to a question, and we have clarified therein that the hadith does not stand as proof for the validity of the obligatory prayer behind the one performing a voluntary prayer."
The Shaykh : No, this does not give what I said.
Another questioner : ... .
The Shaykh : This does not give what I said; it does not stand. Now the question comes: Why does it not stand? Wait until you see what the treatise says. Okay, I feel I need to go out to relieve myself, oh Allah.
The questioner : ... the obligatory prayer.
The Shaykh : Yes.
The questioner : The hadith is about Yazid ibn al-Aswad (may Allah be pleased with him).
The Shaykh : About Yazid?
The questioner: Yes.
The Shaykh : Yazid ibn whom?
The questioner : Ibn al-Aswad.
The Shaykh : Yes.
The questioner : That he (peace and blessings be upon him) prayed with the Messenger of Allah (peace and blessings be upon him) the Fajr prayer, and when the Messenger of Allah (peace and blessings be upon him) finished praying...
The Shaykh : Yes, this is in the Musjid al-Khayf.
The questioner : Yes, in the Musjid al-Khayf.
The Shaykh: All right.
The questioner : In a narration, it says that he, meaning... Abu Dawud from the hadith of Yazid ibn 'Amir, that he (peace and blessings be upon him) said:Sunan ad-Daraqutni 3:173, this is what... it is with.
The Shaykh : No, this is not correct.
The questioner : And this is not correct...
The Shaykh : This is it,[Al-Ahzab 33:25].
The Shaykh: ... Yes?
The questioner : "... And we have written an independent treatise on it in response to a question, and we have clarified therein that the hadith does not stand as proof for the validity of the obligatory prayer behind the one performing a voluntary prayer."
The Shaykh : No, this does not give what I said.
Another questioner : ... .
The Shaykh : This does not give what I said; it does not stand. Now the question comes: Why does it not stand? Wait until you see what the treatise says. Okay, I feel I need to go out to relieve myself, oh Allah.
The questioner : ... the obligatory prayer.
The Shaykh : Yes.
The questioner : The hadith is about Yazid ibn al-Aswad (may Allah be pleased with him).
The Shaykh : About Yazid?
The questioner: Yes.
The Shaykh : Yazid ibn whom?
The questioner : Ibn al-Aswad.
The Shaykh : Yes.
The questioner : That he (peace and blessings be upon him) prayed with the Messenger of Allah (peace and blessings be upon him) the Fajr prayer, and when the Messenger of Allah (peace and blessings be upon him) finished praying...
The Shaykh : Yes, this is in the Musjid al-Khayf.
The questioner : Yes, in the Musjid al-Khayf.
The Shaykh: All right.
The questioner : In a narration, it says that he, meaning... Abu Dawud from the hadith of Yazid ibn 'Amir, that he (peace and blessings be upon him) said:
If you come to the prayer and find the people praying, then pray with them, and if you have already prayed, it will be a voluntary prayer for you and this one is obligatory.
إذا جئتَ إلى الصلاة فوجدت الناس يصلُّون فصلِّ معهم ، وإن كنت قد صلَّيت تكن لك نافلة وهذه مكتوبةThe Shaykh : No, this is not correct.
The questioner : And this is not correct...
The Shaykh : This is it,
And sufficient was Allah for the believers in battle
وَكَفَى اللَّهُ الْمُؤْمِنِينَ الْقِتَالَ
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.