A question about reconciling two hadiths?
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The Shaykh : Reconciliation has two aspects. One is to interpret the prohibition as being in the category of disapproval (makruh). The other, as the Hanbalis say, is if it is free from water, but if it is with this.
The questioner : Okay, first, the reconciliation of the other... it contradicts the text of the hadith that... Maimunah, and she is the sole narrator.
The Shaykh : The first reconciliation, what is the other? This is the first reconciliation.
The questioner : The other reconciliation is for disapproval (makruh)...
The Shaykh : Yes, indeed.
The questioner : And I am not convinced by Allah, because it uses the word "prohibited" (nahya), meaning personally I do not know...
The Shaykh : ...it is because it is a prohibition from... because it was in...
The questioner : Meaning... but let us suppose that the water is not sufficient... and the Messenger of Allah (peace and blessings be upon him) is sufficient.
The Shaykh : ...here is another problem, otherwise...
...
The questioner : Meaning, I fear that if we say that if a person wants... that he should avoid the water because it may affect the ghusl, then a person can perform ghusl with it. However, the best is to leave it for other matters, meaning, it is possible for... I mean, I say that some Companions or some people, or a pre-Islamic custom, or even now we have in the bathrooms that if a person performs ghusl while in a state of major ritual impurity, he does not... the water until all the water is used up.
Another questioner: Therefore, the Messenger (peace and blessings be upon him) said that water does not cause major ritual impurity, and the Messenger (peace and blessings be upon him) prohibited that if a person does not believe that water causes major ritual impurity, but out of disgust or another matter.
Another questioner: Yes, it is disapproval (makruh).
The questioner : Meaning, is it acceptable?
The Shaykh : Yes, what does he say...?
The questioner : The water...
The Shaykh : No, the water is not used.
The questioner : No, he means... the matter he means is that the water is used.
The Shaykh : So what is its ruling now? I attributed it to disapproval (makruh)?
The questioner : Yes, disapproval (makruh).
Another questioner: Okay, can we link it to the creed of the person, meaning if he wants to believe that water causes major ritual impurity, he must...
The Shaykh : No, no, the Shari'ah does not help a person to bring ideas from his imagination.
The questioner : Meaning, the best thing is to say it is disapproval (makruh), the woman sometimes.
The Shaykh : You finished... with the car, the water in the car is an easy matter.
The questioner : The woman sometimes.
The Shaykh : The one in front of you, here, the apparent... after the afternoon prayer.
The questioner : The woman sometimes has water come out of her, it is not blood, it is not permissible for it to be after childbirth, after so much, does this break the wudu?
The Shaykh : No.
The questioner : It does not break the wudu.
The Shaykh : It does not break the wudu? It does not break the wudu except urination, defecation, and pre-seminal fluid.
The questioner : Okay, first, the reconciliation of the other... it contradicts the text of the hadith that... Maimunah, and she is the sole narrator.
The Shaykh : The first reconciliation, what is the other? This is the first reconciliation.
The questioner : The other reconciliation is for disapproval (makruh)...
The Shaykh : Yes, indeed.
The questioner : And I am not convinced by Allah, because it uses the word "prohibited" (nahya), meaning personally I do not know...
The Shaykh : ...it is because it is a prohibition from... because it was in...
The questioner : Meaning... but let us suppose that the water is not sufficient... and the Messenger of Allah (peace and blessings be upon him) is sufficient.
The Shaykh : ...here is another problem, otherwise...
...
The questioner : Meaning, I fear that if we say that if a person wants... that he should avoid the water because it may affect the ghusl, then a person can perform ghusl with it. However, the best is to leave it for other matters, meaning, it is possible for... I mean, I say that some Companions or some people, or a pre-Islamic custom, or even now we have in the bathrooms that if a person performs ghusl while in a state of major ritual impurity, he does not... the water until all the water is used up.
Another questioner: Therefore, the Messenger (peace and blessings be upon him) said that water does not cause major ritual impurity, and the Messenger (peace and blessings be upon him) prohibited that if a person does not believe that water causes major ritual impurity, but out of disgust or another matter.
Another questioner: Yes, it is disapproval (makruh).
The questioner : Meaning, is it acceptable?
The Shaykh : Yes, what does he say...?
The questioner : The water...
The Shaykh : No, the water is not used.
The questioner : No, he means... the matter he means is that the water is used.
The Shaykh : So what is its ruling now? I attributed it to disapproval (makruh)?
The questioner : Yes, disapproval (makruh).
Another questioner: Okay, can we link it to the creed of the person, meaning if he wants to believe that water causes major ritual impurity, he must...
The Shaykh : No, no, the Shari'ah does not help a person to bring ideas from his imagination.
The questioner : Meaning, the best thing is to say it is disapproval (makruh), the woman sometimes.
The Shaykh : You finished... with the car, the water in the car is an easy matter.
The questioner : The woman sometimes.
The Shaykh : The one in front of you, here, the apparent... after the afternoon prayer.
The questioner : The woman sometimes has water come out of her, it is not blood, it is not permissible for it to be after childbirth, after so much, does this break the wudu?
The Shaykh : No.
The questioner : It does not break the wudu.
The Shaykh : It does not break the wudu? It does not break the wudu except urination, defecation, and pre-seminal fluid.