We seek reconciliation between two hadiths (The Messenger of Allah (peace and blessings be upon him) forbade bathing from the leftover water of a woman, and his saying (peace and blessings be upon him) (Water does not cause major ritual impurity))
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The questioner : Reconciling the two hadiths regarding the Messenger (peace and blessings be upon him) forbidding a man from bathing from the leftover water of a woman is possible... it is the only one that... meaning
The Shaykh : ...the reconciliation has two aspects. One is to interpret the prohibition as being disliked (makruh), and the other, as the Hanbalis say... whereas if he is with her, as
The questioner : Okay, first the other reconciliation... it contradicts the text of the hadith that he bathed with Maimunah.
The Shaykh : ...the first reconciliation after the first reconciliation
The questioner : Reconciliation... the scholars are not... because in... meaning personally I know... .
The Shaykh : ...it is because he forbade from... .
The questioner : It does not come
The Shaykh : Because... .
Another questioner : ... meaning... okay, suppose the water... .
The questioner : He forbade from... .
The Shaykh : With the leftover
The questioner : Meaning, I fear that if we say that if one is in a state of... that avoiding the water may lead to... then a person can bathe with it, but the better option is to leave it... it is possible... meaning, I say that some of the Companions or some... a pre-Islamic custom, or even now we have in our bathrooms that if one bathes while in a state of major ritual impurity, they do not return... to the water in order to preserve all the water, so the Messenger (peace and blessings be upon him) said that... water does not cause major ritual impurity, and the Messenger (peace and blessings be upon him) forbade that if a person does not believe that the water causes major ritual impurity, but considers... the other, it is possible this is the case
Another questioner : Yes, a note... .
The Shaykh : I mean...
The Shaykh : Yes.
The questioner : Acceptable?
The Shaykh : My brother, what... yes
The questioner : That it is not permissible for... .
The Shaykh : What did you use
The questioner : No, the water is not used
Another questioner : No, he means that the matter he is referring to... the used water
The Shaykh : So what is its ruling now, the one I learned with this... .
The questioner : Okay, can we link it to the creed of the person, meaning if he believes that the water causes major ritual impurity, he must... .
The Shaykh : No, no, the Shari'ah does not support a person who brings ideas from his imagination
The questioner : Meaning, it is better... for the sake of disliking (makruh), the woman sometimes
The Shaykh : Wearing pants
The questioner : In the car
The Shaykh : The car... .
The questioner : The woman sometimes
The Shaykh : The one in front of you, here, it appears... after... .
The Shaykh : ...the reconciliation has two aspects. One is to interpret the prohibition as being disliked (makruh), and the other, as the Hanbalis say... whereas if he is with her, as
The questioner : Okay, first the other reconciliation... it contradicts the text of the hadith that he bathed with Maimunah.
The Shaykh : ...the first reconciliation after the first reconciliation
The questioner : Reconciliation... the scholars are not... because in... meaning personally I know... .
The Shaykh : ...it is because he forbade from... .
The questioner : It does not come
The Shaykh : Because... .
Another questioner : ... meaning... okay, suppose the water... .
The questioner : He forbade from... .
The Shaykh : With the leftover
The questioner : Meaning, I fear that if we say that if one is in a state of... that avoiding the water may lead to... then a person can bathe with it, but the better option is to leave it... it is possible... meaning, I say that some of the Companions or some... a pre-Islamic custom, or even now we have in our bathrooms that if one bathes while in a state of major ritual impurity, they do not return... to the water in order to preserve all the water, so the Messenger (peace and blessings be upon him) said that... water does not cause major ritual impurity, and the Messenger (peace and blessings be upon him) forbade that if a person does not believe that the water causes major ritual impurity, but considers... the other, it is possible this is the case
Another questioner : Yes, a note... .
The Shaykh : I mean...
The Shaykh : Yes.
The questioner : Acceptable?
The Shaykh : My brother, what... yes
The questioner : That it is not permissible for... .
The Shaykh : What did you use
The questioner : No, the water is not used
Another questioner : No, he means that the matter he is referring to... the used water
The Shaykh : So what is its ruling now, the one I learned with this... .
The questioner : Okay, can we link it to the creed of the person, meaning if he believes that the water causes major ritual impurity, he must... .
The Shaykh : No, no, the Shari'ah does not support a person who brings ideas from his imagination
The questioner : Meaning, it is better... for the sake of disliking (makruh), the woman sometimes
The Shaykh : Wearing pants
The questioner : In the car
The Shaykh : The car... .
The questioner : The woman sometimes
The Shaykh : The one in front of you, here, it appears... after... .