What is the manner of prostrating on the Black Stone and kissing it?
Machine translationRead the Arabic original
The questioner : Shaykh, prostrating on the stone?
The Shaykh : Which stone?
The questioner : The Black Stone?
The Shaykh : ... meaning touching the stone, its time comes.
The questioner : ... meaning with the kissing, meaning you kiss it ...?
The Shaykh : ... if you mean with the kissing, meaning he kisses it and places it, but not in one moment, it is not a condition, meaning.
The questioner : ... is it possible, meaning there is no kissing and the forehead reaches ...?
The Shaykh : And it is possible there is kissing and no prostration.
The questioner : As for not prostrating, meaning this stone ... on the ground.
The Shaykh : No, no, this is not possible.
Another questioner: Peace be upon you.
The Shaykh : And upon you be peace, and the mercy of Allah and His blessings.
The questioner: May Allah reward you with good, Shaykh.
The Shaykh : And beware of that.
...
The Shaykh : ... and from him - also - they emigrated after years of Abu's emigration from Albania, and it appears their emigration was not pure; because they did not settle except for a few days and they returned to their country, then it appears the pressure intensified on them, so they returned to Damascus and settled there.
The questioner : Did they return another time?
The Shaykh : Yes, they settled there.
The questioner : Meaning - Professor - was there a war against the Muslims in Albania in that period?
The Shaykh : No, what period do you mean?
The questioner : Meaning the period of the father's and the group's emigration ...?
The Shaykh : No; but there was the beginning of manifestations of atheism, meaning in the rule of the country, the foreign laws.
The questioner : Communism?
The Shaykh : No, at that time there was no communism, the king was "Ahmad Zogu" - may Allah turn his heart away.
The questioner : And your uncles - Shaykh - ... your brothers are four or five; meaning five families?
The Shaykh : But, these are from Albania, and the rest are all from ... .
The questioner : Abu Shu'ayb is close to you other than the year?
The Shaykh : No, there is no relative kinship, only kinship in the municipality.
The questioner : As for your maternal uncle, is your maternal uncle your relative? Other than the kinship of the maternal uncle, is he from the same family, meaning?
The Shaykh : No ... my maternal uncle, the one who is my mother's father, did not leave behind.
The questioner : Did not leave behind? This is what I want to ask.
The Shaykh : But in the end, either he will come with you or you will come with me. I do not say he has none? Did you understand me?
The questioner : Yes, he has, but it did not reach us.
The Shaykh : What... .
The questioner : Al-'Itisam ... .
The Shaykh : He has writings but it does not appear ... but we did not receive except these two books, and this one has no writings, so it was almost ... .
Another questioner : Shaykh, al-Tahawi in his time?
The Shaykh : How?
Another questioner : Al-Tahawi?
The Shaykh : No, al-Tahawi is advanced in time by a lot.
Another questioner : He was before him by a lot.
The Shaykh : By about three centuries.
Another questioner : What Allah willed.
The questioner : In the introduction, the masterThe Shaykh : Rashid Rida brings a poem that his little is not little?
The Shaykh : "Your little is not called little."
The questioner : It is not called little, and by Allah my eye wept when I read this verse.
Another questioner : He transmits it from al-Shatibi, meaning?
The questioner : Yes, from al-Shatibi.
Another questioner : (may Allah have mercy on him).
The Shaykh : Which stone?
The questioner : The Black Stone?
The Shaykh : ... meaning touching the stone, its time comes.
The questioner : ... meaning with the kissing, meaning you kiss it ...?
The Shaykh : ... if you mean with the kissing, meaning he kisses it and places it, but not in one moment, it is not a condition, meaning.
The questioner : ... is it possible, meaning there is no kissing and the forehead reaches ...?
The Shaykh : And it is possible there is kissing and no prostration.
The questioner : As for not prostrating, meaning this stone ... on the ground.
The Shaykh : No, no, this is not possible.
Another questioner: Peace be upon you.
The Shaykh : And upon you be peace, and the mercy of Allah and His blessings.
The questioner: May Allah reward you with good, Shaykh.
The Shaykh : And beware of that.
...
The Shaykh : ... and from him - also - they emigrated after years of Abu's emigration from Albania, and it appears their emigration was not pure; because they did not settle except for a few days and they returned to their country, then it appears the pressure intensified on them, so they returned to Damascus and settled there.
The questioner : Did they return another time?
The Shaykh : Yes, they settled there.
The questioner : Meaning - Professor - was there a war against the Muslims in Albania in that period?
The Shaykh : No, what period do you mean?
The questioner : Meaning the period of the father's and the group's emigration ...?
The Shaykh : No; but there was the beginning of manifestations of atheism, meaning in the rule of the country, the foreign laws.
The questioner : Communism?
The Shaykh : No, at that time there was no communism, the king was "Ahmad Zogu" - may Allah turn his heart away.
The questioner : And your uncles - Shaykh - ... your brothers are four or five; meaning five families?
The Shaykh : But, these are from Albania, and the rest are all from ... .
The questioner : Abu Shu'ayb is close to you other than the year?
The Shaykh : No, there is no relative kinship, only kinship in the municipality.
The questioner : As for your maternal uncle, is your maternal uncle your relative? Other than the kinship of the maternal uncle, is he from the same family, meaning?
The Shaykh : No ... my maternal uncle, the one who is my mother's father, did not leave behind.
The questioner : Did not leave behind? This is what I want to ask.
The Shaykh : But in the end, either he will come with you or you will come with me. I do not say he has none? Did you understand me?
The questioner : Yes, he has, but it did not reach us.
The Shaykh : What... .
The questioner : Al-'Itisam ... .
The Shaykh : He has writings but it does not appear ... but we did not receive except these two books, and this one has no writings, so it was almost ... .
Another questioner : Shaykh, al-Tahawi in his time?
The Shaykh : How?
Another questioner : Al-Tahawi?
The Shaykh : No, al-Tahawi is advanced in time by a lot.
Another questioner : He was before him by a lot.
The Shaykh : By about three centuries.
Another questioner : What Allah willed.
The questioner : In the introduction, the masterThe Shaykh : Rashid Rida brings a poem that his little is not little?
The Shaykh : "Your little is not called little."
The questioner : It is not called little, and by Allah my eye wept when I read this verse.
Another questioner : He transmits it from al-Shatibi, meaning?
The questioner : Yes, from al-Shatibi.
Another questioner : (may Allah have mercy on him).
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.