Clarification that the enmity is with the partisans of the schools of jurisprudence, and not with the imams of the schools themselves.
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The Shaykh : In any case, as we said, the problem is between us and the partisans of the schools of jurisprudence, and not between the imams of the schools. The imams of the schools were upon the Salafi methodology, the Book and the Sunnah. None of them preferred an opinion over the Book and the Sunnah if a text from the Book and the Sunnah was established with them. Unlike these people, you have just heard what I named for you: he says that if there is a verse or a hadith that contradicts the school of jurisprudence, it is interpreted as being abrogated. This means exalting the school of jurisprudence more than exalting the Qur'an and the Sunnah. The imams do not say this at all. Therefore, the disagreement is between the Salafi call and those who follow the schools of jurisprudence, and not between the callers to the Salafi path and the imams of the schools. No, we take pride in the fact that they were guided by their Lord. For this reason, the issue is not resolved except by calling all Muslims to abandon sectarianism in the schools of jurisprudence and to adhere to the Salafi school, which is the Book and the Sunnah, and upon the methodology of the righteous predecessors. I do not believe that anyone who has been given even a particle of knowledge of the Book and the Sunnah would dispute this clear issue. If you have a comment, we will hear it from you, if Allah wills.
The questioner : May Allah reward you with good.
The Shaykh : And may Allah protect you, if Allah wills.
The questioner : May Allah reward you with good.
The Shaykh : And may Allah protect you, if Allah wills.
