What is the ruling on the second sa'y for the one who combines Hajj and 'Umrah?

The questioner : In the issue of sa'y after Hajj, at the end of Hajj, between al-Safa and al-Marwah, I mentioned the hadith of 'A'ishah in the book of Hajj rituals, stating that it is problematic or words to that effect. So my question is: how is the hadith of 'A'ishah regarding the second tawaf problematic in light of the hadith of Jabir, which denies the second sa'y? Jabir is speaking about the Prophet (peace and blessings be upon him) when he was performing the combined form (qiran), whereas 'A'ishah explicitly stated that she intended 'Umrah from her home when she mentioned the other tawaf after returning from Mina. She also explicitly stated that the one performing the combined form (qiran) performed only one tawaf, on page ninety-eight.

The Shaykh : I do not remember right now. Do you have anything on this specific matter? I do not remember right now that this is present in the hadith of the Prophet.

The questioner : The hadith of Jabir, as narrated by Jabir.

The Shaykh : Okay, since we said it is problematic, what is the nature of the problem?

The questioner : It is just that, meaning, in this issue, the hadith of 'A'ishah is considered problematic. Although I have examined the hadith of Jabir, I found that he is speaking about a different issue than the hadith of 'A'ishah. The hadith of 'A'ishah is about the one performing Hajj alone (ifrad), whereas the hadith of Jabir is about the one performing the combined form (qiran).

The Shaykh : Is it the hadith of 'A'ishah?

The questioner : About the one performing Hajj alone (ifrad).

The Shaykh : The one performing Hajj alone (ifrad)?

The questioner : Yes.

The Shaykh : Are you sure?

The questioner : By Allah, I formulated the question.

The Shaykh : Because if it is about the one performing Hajj alone (ifrad), the problem is resolved. The one performing the combined form (qiran) is the one who needs to perform the tawaf a second time; he is the one who combined Hajj and 'Umrah.

The questioner : The hadith of 'A'ishah is about the one who entered with 'Umrah and then performed Hajj.

The Shaykh : Yes, that is what you said at the beginning.

The questioner : Yes, now I remember, meaning the one performing 'Umrah. She spoke about the one performing 'Umrah and mentioned the other tawaf, so you said that...

The Shaykh : And upon you be peace

The questioner : The hadith of 'A'ishah is about the one performing 'Umrah.

The Shaykh : You have the message of the Prophet's Hajj in your hand, right? Well, in any case, this needs to be reviewed.