If we have a specific narrator who is described as weak in the narration of such-and-such a Shaykh, and strong when narrated by such-and-such a student, is the valid narration his from the Shaykh or...
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The questioner: Our Shaykh, sometimes they mention a narrator and say he is weak in his narration from so-and-so, from one of his Shaykhs, and they mention a student of his and say that regarding this student, if such-and-such a student narrates from him, his narration is strong. So sometimes one might find...The student : or the researcher might find a hadith in the narration of this student from this...The Shaykh : the subject of the biography from the same...The Shaykh : the one in whom he is weakened. Did I clarify my question, or should I repeat it?
The Shaykh: The last part was not clear.
The questioner: Okay, we have a specific narrator who they mentioned is...The Shaykh : weak in such-and-such, and if such-and-such a student narrates from him, it is strong.
The Shaykh: Like Sufyan ibn Husayn, or Husayn ibn Sufyan, from al-Zuhri.
The questioner: Sufyan ibn Husayn from al-Zuhri, Sufyan ibn Husayn.
The Shaykh: Sufyan ibn Husayn from al-Zuhri; if he narrates from al-Zuhri, it is weak.
The questioner : Yes.
The Shaykh: And like Shu'bah and Sufyan, if they narrate from 'Ata ibn al-Sa'ib, it is strong.
The questioner: In the time of uprightness.
The Shaykh : Okay, now.
The questioner: If the student was a student of Sufyan from al-Zuhri, and they mentioned that his narration from Sufyan ibn Husayn is strong, or Husayn ibn Sufyan, the important thing is that his narration from him is strong. So if it comes through the narration of this student from him, from al-Zuhri, is his narration from...The Shaykh : or the student’s narration from him valid in this case?
The Shaykh: Not the student.
The questioner: The student in this case.
The Shaykh: The student.
The questioner: And the narration becomes strong.
The Shaykh: The student from Husayn from al-Zuhri.
The questioner : Yes.
The Shaykh: From al-Zuhri.
The questioner : Yes, indeed.
The Shaykh: But here it is established that Husayn from al-Zuhri is weak, so it is not valid to argue here that such-and-such a student, whose narration from Husayn is strong, makes it valid.
The questioner : Yes, indeed.
The Shaykh: No, here the rule is anomalous. The narration of this student from Husayn should not be from the weak Husayn from al-Zuhri.
The questioner : Yes, indeed.
The Shaykh: This is a clear matter, I believe.
The questioner: So the consideration of weakness, whether it is through the student or through...The Shaykh : .
The Shaykh : Yes.
The questioner: Considering the weakness, whether it is through the student or through...The Shaykh : .
The Shaykh: Without a doubt, this must be considered.
The questioner : May Allah reward you.
The Shaykh : And may He bless you.
The Shaykh: The last part was not clear.
The questioner: Okay, we have a specific narrator who they mentioned is...The Shaykh : weak in such-and-such, and if such-and-such a student narrates from him, it is strong.
The Shaykh: Like Sufyan ibn Husayn, or Husayn ibn Sufyan, from al-Zuhri.
The questioner: Sufyan ibn Husayn from al-Zuhri, Sufyan ibn Husayn.
The Shaykh: Sufyan ibn Husayn from al-Zuhri; if he narrates from al-Zuhri, it is weak.
The questioner : Yes.
The Shaykh: And like Shu'bah and Sufyan, if they narrate from 'Ata ibn al-Sa'ib, it is strong.
The questioner: In the time of uprightness.
The Shaykh : Okay, now.
The questioner: If the student was a student of Sufyan from al-Zuhri, and they mentioned that his narration from Sufyan ibn Husayn is strong, or Husayn ibn Sufyan, the important thing is that his narration from him is strong. So if it comes through the narration of this student from him, from al-Zuhri, is his narration from...The Shaykh : or the student’s narration from him valid in this case?
The Shaykh: Not the student.
The questioner: The student in this case.
The Shaykh: The student.
The questioner: And the narration becomes strong.
The Shaykh: The student from Husayn from al-Zuhri.
The questioner : Yes.
The Shaykh: From al-Zuhri.
The questioner : Yes, indeed.
The Shaykh: But here it is established that Husayn from al-Zuhri is weak, so it is not valid to argue here that such-and-such a student, whose narration from Husayn is strong, makes it valid.
The questioner : Yes, indeed.
The Shaykh: No, here the rule is anomalous. The narration of this student from Husayn should not be from the weak Husayn from al-Zuhri.
The questioner : Yes, indeed.
The Shaykh: This is a clear matter, I believe.
The questioner: So the consideration of weakness, whether it is through the student or through...The Shaykh : .
The Shaykh : Yes.
The questioner: Considering the weakness, whether it is through the student or through...The Shaykh : .
The Shaykh: Without a doubt, this must be considered.
The questioner : May Allah reward you.
The Shaykh : And may He bless you.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.