The statement of 'A'ishah (may Allah be pleased with her): (… or does Allah know everything that people do?). What is this interrogative to be understood as?
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The questioner : A moment, a moment, Shaykh, in the hadith, in the hadith, my teacher, when 'A'ishah also said in the narration of al-Bukhari, when the Messenger of Allah (peace and blessings be upon him) said: Sunan Ibn Majah 1389Da’if (Darussalam) The point is, she said: The hadith in the wording of al-Bukhari, and in the wording of Muslim: So, my teacher, is this proof that 'A'ishah (may Allah be pleased with her), when she asked this question, naturally, a second matter, 'A'ishah (may Allah be pleased with her) complained here about the knowledge of Allah (Blessed and Exalted is He), and the Shaykh al-Islam affirmed that and explained that the Messenger (peace and blessings be upon him) excused her, and 'A'ishah's committing this type of disbelief was due to ignorance, so the Prophet excused her, and therefore he says he gave her, meaning something in return for what she uttered.
Al-Halabi : Is it said this, our Shaykh?
The Shaykh : I do not think so.
The questioner : Why, our Shaykh?
The Shaykh : Because it is an interrogative of reproach and an interrogative of affirmation, meaning: the person says it while believing in what he is asking about, and it does not mean his reproach.
The questioner : Okay, our Shaykh, why…?
Al-Halabi : Teasing.
The Shaykh : Meaning, you, Allah, the joke is not far from you with this friend of mine – the Shaykh of the Sunnah and the students (may Allah preserve them) laugh –
The questioner : My teacher, 'A'ishah (may Allah be pleased with her), and naturally this is not my speech, but the Shaykh al-Islam (may Allah have mercy on him) says in the Majmu' al-Fatawa: "And 'A'ishah before she said this statement was not a disbeliever," and he stated in another place, "And this was disbelief that came from 'A'ishah (may Allah be pleased with her)," he was in the discussion of excuse by ignorance, the Shaykh al-Islam was speaking around the excuse by ignorance, he used this hadith as evidence that the one who denies.
The Shaykh : I seek refuge in Allah from the accursed Shaytan, you, Abu Hudhayfah, know that we are not Taymiyyah, and I see you frequently arguing with the words of Ibn Taymiyyah, so I say to you now, did he excuse her by her ignorance? The donkey stopped.The Shaykh : At the obstacle.
Another questioner : It is permissible that Ibn Taymiyyah brought this evidence from a set of evidences, meaning.
The questioner : Ah, from a set of evidences.
The Shaykh : Ah, he patched it for you.The Shaykh : This is our friend – he laughs.The Shaykh : Al-Albani (may Allah have mercy on him).
The questioner : May Allah reward you with good, Abu Ahmad, I said at the beginning of the speech that the Shaykh al-Islam was reviewing the issue of excuse by ignorance, and he brought this evidence from a set of…
The Shaykh : This does not benefit you, it means something else, but I advise him not to explain it to you, so that you do not become strong with it; because you are mistaken, the proof of your mistake is that you did not answer the clear question, and if you want patience, we will be patient with you, meaning.
The questioner : Meaning, my teacher, as for me, if my question is interrogative, then without a doubt.
The Shaykh : And if it is not, then without a doubt.
The questioner : It does not become…
The Shaykh : Is this an answer, I am asking you a question.
The questioner : This is naturally an answer.
The Shaykh : How is it an answer if this is an answer – he laughs, may Allah have mercy on him and the students.
The questioner : My teacher, you, your eminence, judged the interrogative of 'A'ishah (may Allah be pleased with her), that it is an interrogative question, is it not so?
The Shaykh : Not an interrogative of reproach, yes, but rather an interrogative of affirmation.
The questioner : Good, the Shaykh al-Islam judged other than what your eminence judged, I, as for me, do not know what is correct, so I say if it is like this and if it is like this.
The Shaykh : My dear, you do not speak words that do not need explanation; because it is known, meaning you say now the sun is rising, what did you benefit us with?
The questioner : My teacher, but I answered your eminence and you say to me answer and not answer, so I said to you this is an answer.
were you afraid that Allah and His Messenger would wrong you?
أخشيت أن يحيف الله عليك ورسولهOr does Allah know everything that people do
أو كل ما يفعله الناس يعلمه اللهEverything that people do, Allah knows it
كل ما يعمله الناس يعلمه اللهAl-Halabi : Is it said this, our Shaykh?
The Shaykh : I do not think so.
The questioner : Why, our Shaykh?
The Shaykh : Because it is an interrogative of reproach and an interrogative of affirmation, meaning: the person says it while believing in what he is asking about, and it does not mean his reproach.
The questioner : Okay, our Shaykh, why…?
Al-Halabi : Teasing.
The Shaykh : Meaning, you, Allah, the joke is not far from you with this friend of mine – the Shaykh of the Sunnah and the students (may Allah preserve them) laugh –
The questioner : My teacher, 'A'ishah (may Allah be pleased with her), and naturally this is not my speech, but the Shaykh al-Islam (may Allah have mercy on him) says in the Majmu' al-Fatawa: "And 'A'ishah before she said this statement was not a disbeliever," and he stated in another place, "And this was disbelief that came from 'A'ishah (may Allah be pleased with her)," he was in the discussion of excuse by ignorance, the Shaykh al-Islam was speaking around the excuse by ignorance, he used this hadith as evidence that the one who denies.
The Shaykh : I seek refuge in Allah from the accursed Shaytan, you, Abu Hudhayfah, know that we are not Taymiyyah, and I see you frequently arguing with the words of Ibn Taymiyyah, so I say to you now, did he excuse her by her ignorance? The donkey stopped.The Shaykh : At the obstacle.
Another questioner : It is permissible that Ibn Taymiyyah brought this evidence from a set of evidences, meaning.
The questioner : Ah, from a set of evidences.
The Shaykh : Ah, he patched it for you.The Shaykh : This is our friend – he laughs.The Shaykh : Al-Albani (may Allah have mercy on him).
The questioner : May Allah reward you with good, Abu Ahmad, I said at the beginning of the speech that the Shaykh al-Islam was reviewing the issue of excuse by ignorance, and he brought this evidence from a set of…
The Shaykh : This does not benefit you, it means something else, but I advise him not to explain it to you, so that you do not become strong with it; because you are mistaken, the proof of your mistake is that you did not answer the clear question, and if you want patience, we will be patient with you, meaning.
The questioner : Meaning, my teacher, as for me, if my question is interrogative, then without a doubt.
The Shaykh : And if it is not, then without a doubt.
The questioner : It does not become…
The Shaykh : Is this an answer, I am asking you a question.
The questioner : This is naturally an answer.
The Shaykh : How is it an answer if this is an answer – he laughs, may Allah have mercy on him and the students.
The questioner : My teacher, you, your eminence, judged the interrogative of 'A'ishah (may Allah be pleased with her), that it is an interrogative question, is it not so?
The Shaykh : Not an interrogative of reproach, yes, but rather an interrogative of affirmation.
The questioner : Good, the Shaykh al-Islam judged other than what your eminence judged, I, as for me, do not know what is correct, so I say if it is like this and if it is like this.
The Shaykh : My dear, you do not speak words that do not need explanation; because it is known, meaning you say now the sun is rising, what did you benefit us with?
The questioner : My teacher, but I answered your eminence and you say to me answer and not answer, so I said to you this is an answer.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.