Is the hadith ( . . . . . Do you know who the bankrupt one is . . . . ) authentic?
Machine translationRead the Arabic original
Al-Halabi : The second hadith, and the Messenger of Allah (peace and blessings be upon him) said: They said: The bankrupt one among us is the one who has no dirham and no property. He said: Sahih Muslim 2581 .
The Shaykh : Does he give or is he given? If we have two dots, it means it would be an error.
Al-Halabi : Yes, we have two dots,Sahih Muslim 2581 with these two dots on the word "qada" (settled), Sahih Muslim 2581 .
The Shaykh : This is an authentic hadith in al-Bukhari.
Al-Halabi : The first hadith took up three-quarters of the page, and it is not authentic, whereas the second one is authentic.
The Shaykh : May Allah conceal what happens; this is a corridor for this, meaning this authentic hadith is a corridor for the first hadith which has no basis.
Al-Halabi : With the one who fabricated it in the first place?
The Shaykh : Yes, exactly.
Al-Halabi : Therefore, if it is absolutely necessary to do this, there are other hadiths, meaning they have beautiful meanings and contain .. if Allah wills.
The Shaykh : And the authentic hadiths are sufficient in place of the weak and fabricated hadiths, and there are many of them, and praise be to Allah.
Do you know who the bankrupt is?
أتدرون من المفلس ؟The poor of my Umma would be he who would come on the Day of Resurrection with prayers and fasts and Zakat but (he would find himself bankrupt on that day as he would have exhausted his funds of virtues) since he hurled abuses upon others, brought calumny against others and unlawfully consumed the wealth of others and shed the blood of others and beat others, and his virtues would be credited to the account of one (who suffered at his hand). And if his good deeds fall short to clear the account
إن المفلس من أمتي من يأتي يوم القيامة بصلاة وصيام وزكاة ، ويأتي وقد شتم هذا وقذف هذا وأكل مال هذا ، وسفك دم هذا وضرب هذا ، فيعطي هذا من حسناته ، وهذا من حسناته ، فإن فنيت حسناته قبل أن يقضى ما عليهThe Shaykh : Does he give or is he given? If we have two dots, it means it would be an error.
Al-Halabi : Yes, we have two dots,
and his virtues would be credited to the account of one (who suffered at his hand). And if his good deeds fall short to clear the account
فيعطى هذا من حسناته وهذا من حسناته ، فإن فنيت حسناته قبل أن يُقضى ما عليهhis sins would be entered in (his account) and he would be thrown in the Hell-Fire
أخذ من خطاياهم فطرحت عليه ثم طرح في النارThe Shaykh : This is an authentic hadith in al-Bukhari.
Al-Halabi : The first hadith took up three-quarters of the page, and it is not authentic, whereas the second one is authentic.
The Shaykh : May Allah conceal what happens; this is a corridor for this, meaning this authentic hadith is a corridor for the first hadith which has no basis.
Al-Halabi : With the one who fabricated it in the first place?
The Shaykh : Yes, exactly.
Al-Halabi : Therefore, if it is absolutely necessary to do this, there are other hadiths, meaning they have beautiful meanings and contain .. if Allah wills.
The Shaykh : And the authentic hadiths are sufficient in place of the weak and fabricated hadiths, and there are many of them, and praise be to Allah.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.