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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Is it permissible to perform i'tikaf in the mosques on the night of Friday, which they call the Night of Dhikr?

Machine translationRead the Arabic original
The questioner : Is it permissible to perform i'tikaf on the night of Friday in the mosques, given that this group calls it "Laylat al-Dhikr," meaning the night of knowledge? We ask your eminence to clarify this.

The Shaykh : Well, by Allah, this is something I was surprised by just now. I did not know that there was a group that actually takes it upon themselves to contradict this hadith that I am about to recite to you.
He (peace and blessings be upon him) said:
Do not single out the night (preceding) Friday among the nights for prayer and do not single out Friday among days for fasting لا تختصوا ليلة الجمعة بقيام ولا نهارها بصيام
Sahih Muslim 1144b
Do not single out the night (preceding) Friday among the nights for prayer and do not single out Friday among days for fasting لا تختصوا ليلة الجمعة بقيام ولا نهارها بصيام
Sahih Muslim 1144b
That is, it is not permissible for a Muslim, if it is his habit to pray every night, to not pray on the night of Friday, or to not keep it alive. How much more so if he does not pray on any night of the week, but when the night of Friday comes, he keeps it alive? This is what the verse applies to, which we always and forever repeat to your ears, namely the saying of He (Blessed and Exalted is He):
And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers - We will give him what he has taken and drive him into Hell, and evil it is as a destination. ومن يشاقق الرسول من بعد ما تبين له الهدى ويتبع غير سبيل المؤمنين نوله ما تولى ونصله جهنم وساءت مصيرا
[An-Nisa 4:115]
Linguistically, "mushaqqaqah" means opposition and contradiction. So the Messenger of Allah advises the Muslims and says to them:
Do not single out the night (preceding) Friday among the nights for prayer and do not single out Friday among days for fasting لا تختصوا ليلة الجمعة بقيام ولا نهارها بصيام
Sahih Muslim 1144b
Therefore, it is not permissible for a Muslim to come to contradict, no matter what excuse he has, to contradict the Messenger (peace and blessings be upon him) in such a ruling or in any other. It is not prescribed to keep the night of Friday alive for this explicit prohibition, and perhaps this extent is sufficient.
Source www.al-albany.com

The Arabic text is copied verbatim from the original source, without any edits.

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