What does one do if he feels drops of urine while he is in prayer?
Machine translationRead the Arabic original
The questioner : There is a man who, during the congregational prayer, felt that a drop of urine had come out of his penis. So he intended to complete his prayer, then he would perform wudu and clean himself, meaning he finished with the intention that his prayer was like this, but he was unable to leave the row.
The Shaykh : Why did your voice change just now? It sounds like you are recording or something?
The questioner : No, no, absolutely not, there is no recording.
The Shaykh : The voice changed.
The questioner : Your voice is clear to me.
The Shaykh : I know, my brother, but your voice needs to be clear to me.
The questioner : Do you mean I should raise my voice a little?
The Shaykh : No, now it is raised. Is it possible for someone else to hear from another side?
The questioner : No, no, we only have one device.
The Shaykh : Okay, changing the voice, the important thing now is: what did your companion do who felt a drop of urine while he was in prayer?
The questioner : He was unable to withdraw from the four-unit congregational prayer, so I wanted him to just complete it with the imam, then go and naturally renew his wudu...
The questioner : Did you believe him that he was unable?
The questioner : In any case, we need to base this on the question.
The Shaykh : No, but your words must be accurate.
The questioner: Yes.
The Shaykh : Did he say he was unable, or are you speaking on his behalf?
The questioner : I am speaking on his behalf.
The Shaykh : Did he tell you he was unable?
The questioner : He did not say he was unable...
The Shaykh : Do you see how you are speaking on his behalf? This does not happen; you are speaking on his behalf. I want you to say what he said.
The questioner : That is the situation.
The Shaykh: What did he say?
The questioner : This question, I would like it to be as if you are saying it is not about a person I am talking about...
The Shaykh : May Allah guide you, may Allah guide you. Okay, but why don't you speak about reality and say that I am not talking about a person, but I am assuming that a person did such and such?
The questioner : That is the intention.
The Shaykh : That is not permissible, my brother. You are looking into hypotheticals and wasting time on hypotheticals. I am going to tell you what "unable" means.
The questioner : Perhaps he found it difficult to leave the rows, for example.
The Shaykh : No, he does not leave. He never leaves. He remains standing in the ground. It is not permissible for him to continue in the prayer. I want to understand you. When you say "unable," what is this "unable"?!
The questioner : Yes, let us say he prayed the full amount with them and said the taslim with the imam's taslim and went, so that he could renew his wudu. Then he found that nothing had come out at all, meaning there was nothing, and this is from Shaytan. Does he repeat his prayer or does he build upon what he prayed...
The Shaykh : He does not repeat his prayer, but what do you mean by "build"? How does he build?
The questioner : I mean what he prayed.
The Shaykh : Did I answer you or not?
The questioner : You answered me correctly.
The Shaykh : May Allah guide you. I am saying he does not repeat his prayer, but what does your phrase "build" mean?
The questioner : The word "build." I mean he does not pray, meaning he relies on what he established.
The Shaykh : May Allah guide you. If it becomes certain to him that nothing came out of him, he does not repeat his prayer, and Allah is sufficient for the believers in fighting.
The questioner : Even if the intention changed during the prayer?
The Shaykh : How did the intention change?! Do you mean he intended to invalidate the prayer? If he intended to invalidate the prayer, it means the matter is over. Whether he saw something or did not see anything, in that case he must repeat the prayer, but he does not repeat the wudu, as long as he did not see a drop.
The questioner : Likewise, a boy or a child, it is said that upon reaching the age of puberty he committed a sin or a major sin, God forbid. Is that recorded or written against him?
The Shaykh: No.
The questioner : No.
The Shaykh : It is not recorded. And upon you be peace and the mercy of Allah and His blessings.
The Shaykh : Why did your voice change just now? It sounds like you are recording or something?
The questioner : No, no, absolutely not, there is no recording.
The Shaykh : The voice changed.
The questioner : Your voice is clear to me.
The Shaykh : I know, my brother, but your voice needs to be clear to me.
The questioner : Do you mean I should raise my voice a little?
The Shaykh : No, now it is raised. Is it possible for someone else to hear from another side?
The questioner : No, no, we only have one device.
The Shaykh : Okay, changing the voice, the important thing now is: what did your companion do who felt a drop of urine while he was in prayer?
The questioner : He was unable to withdraw from the four-unit congregational prayer, so I wanted him to just complete it with the imam, then go and naturally renew his wudu...
The questioner : Did you believe him that he was unable?
The questioner : In any case, we need to base this on the question.
The Shaykh : No, but your words must be accurate.
The questioner: Yes.
The Shaykh : Did he say he was unable, or are you speaking on his behalf?
The questioner : I am speaking on his behalf.
The Shaykh : Did he tell you he was unable?
The questioner : He did not say he was unable...
The Shaykh : Do you see how you are speaking on his behalf? This does not happen; you are speaking on his behalf. I want you to say what he said.
The questioner : That is the situation.
The Shaykh: What did he say?
The questioner : This question, I would like it to be as if you are saying it is not about a person I am talking about...
The Shaykh : May Allah guide you, may Allah guide you. Okay, but why don't you speak about reality and say that I am not talking about a person, but I am assuming that a person did such and such?
The questioner : That is the intention.
The Shaykh : That is not permissible, my brother. You are looking into hypotheticals and wasting time on hypotheticals. I am going to tell you what "unable" means.
The questioner : Perhaps he found it difficult to leave the rows, for example.
The Shaykh : No, he does not leave. He never leaves. He remains standing in the ground. It is not permissible for him to continue in the prayer. I want to understand you. When you say "unable," what is this "unable"?!
The questioner : Yes, let us say he prayed the full amount with them and said the taslim with the imam's taslim and went, so that he could renew his wudu. Then he found that nothing had come out at all, meaning there was nothing, and this is from Shaytan. Does he repeat his prayer or does he build upon what he prayed...
The Shaykh : He does not repeat his prayer, but what do you mean by "build"? How does he build?
The questioner : I mean what he prayed.
The Shaykh : Did I answer you or not?
The questioner : You answered me correctly.
The Shaykh : May Allah guide you. I am saying he does not repeat his prayer, but what does your phrase "build" mean?
The questioner : The word "build." I mean he does not pray, meaning he relies on what he established.
The Shaykh : May Allah guide you. If it becomes certain to him that nothing came out of him, he does not repeat his prayer, and Allah is sufficient for the believers in fighting.
The questioner : Even if the intention changed during the prayer?
The Shaykh : How did the intention change?! Do you mean he intended to invalidate the prayer? If he intended to invalidate the prayer, it means the matter is over. Whether he saw something or did not see anything, in that case he must repeat the prayer, but he does not repeat the wudu, as long as he did not see a drop.
The questioner : Likewise, a boy or a child, it is said that upon reaching the age of puberty he committed a sin or a major sin, God forbid. Is that recorded or written against him?
The Shaykh: No.
The questioner : No.
The Shaykh : It is not recorded. And upon you be peace and the mercy of Allah and His blessings.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.
